{"id":13791,"date":"2018-09-28T03:02:53","date_gmt":"2018-09-28T03:02:53","guid":{"rendered":"http:\/\/www.lifeandnews.com\/articles\/?p=13791"},"modified":"2018-09-29T03:08:22","modified_gmt":"2018-09-29T03:08:22","slug":"is-it-immoral-to-watch-football","status":"publish","type":"post","link":"https:\/\/www.lifeandnews.com\/articles\/is-it-immoral-to-watch-football\/","title":{"rendered":"Is it immoral to watch football?"},"content":{"rendered":"

Francisco Javier L\u00f3pez Fr\u00edas<\/a>, Pennsylvania State University<\/a><\/em> and Cesar R. Torres<\/a>, The College at Brockport, State University of New York<\/a><\/em><\/span><\/p>\n

For a large swath of Americans, fall means football. But, as in previous years, this season\u2019s football has been mired in controversy.<\/p>\n

Most notable of these has been the Colin Kaepernick case. Kaepernick has accused the NFL<\/a> of colluding to keep him off the field because of his protests against police brutality and racial inequality during the playing of the national anthem. A recent ruling has granted him a full hearing<\/a> in the dispute. <\/p>\n

And this hasn\u2019t been the only controversy. Scientific findings have shown that regular practice of football increases the risk of brain diseases<\/a>. Allegations regarding the intrinsic violent nature of the game<\/a> and an increasing commercialization of the sport<\/a> have been the subject of recent headlines as well. <\/p>\n

For fans who consider the sport from an ethical perspective, all these issues raise a question: Is watching football morally problematic?<\/p>\n

Football injuries<\/h2>\n

At its core, football demands skill and tactical acumen. Indeed, as philosopher Alexis C. Michalos<\/a> said more than four decades ago<\/a>, <\/p>\n

\n

\u201cThere\u2019s something admirable about the performance of an excellent running back, a scrambling quarterback or a defensive player with the knack of being in the right place at the right time. Anyone who has tried to match such performances must admire them.\u201d<\/p>\n<\/blockquote>\n

However, in the way it is currently practiced, football is seriously dangerous for players. <\/p>\n

Repetitive brain trauma makes football players highly vulnerable to chronic traumatic encephalopathy, a neurogenerative disease. A 2017 study found that 99 percent of deceased NFL players<\/a> who had donated their brains to scientific research suffered from this disease. <\/p>\n

\n \"\"
\n The risk of injuries for football players is comparatively higher.<\/span>
\n Melissa Doroquez\/Flickr.com<\/a>, CC BY-SA<\/a><\/span>
\n <\/figcaption><\/figure>\n

In addition, football players suffer the most injuries<\/a> among athletes.
\nA study of the injury rates among high school student-athletes estimated that the injury rate for football was twice that of soccer or basketball. <\/p>\n

Culture of violence?<\/h2>\n

In his blistering 1991 poem \u201cAmerican Football<\/a>,\u201d British writer Harold Pinter, winner of the 2005 Nobel Prize in literature, depicts the sport as \u201cdeliberately\u201d violent. Aimed at satirizing the violent character of the Gulf War, Pinter portrays war and football as being intimately connected. <\/p>\n

As scholars<\/a> who study the ethics of sport<\/a>, we would argue that while football does require the use of bodily force, it is not that football is inherently violent. Sport philosopher Jim Parry<\/a>, for example, contests this claim by defining violence as involving \u201cintentional hurt or injury to others<\/a>.\u201d <\/p>\n

It is not inherent violence but a culture of violence around the sport that is troubling. <\/p>\n

Nate Jackson, a former football player, describes in his 2013 memoir, \u201cSlow Getting Up,\u201d<\/a> that for most of his colleagues, the main rewards of the sport relate to violence. For instance, one of the main lessons players must learn to be successful is \u201cdecide what you\u2019re going to do and do it violently.\u201d <\/p>\n

Similarly, Don DeLillo<\/a> compellingly captured the rhetoric and ethos of violence<\/a> surrounding football in his 1972 novel \u201cEnd Zone.\u201d Gary, the book\u2019s running-back narrator, describes football in militaristic language that resembles warfare. <\/p>\n

Furthermore, far from being ideologically neutral, some commentators argue football appeals to conservative values. Registered Republicans have been found more likely to be NFL fans<\/a> than registered Democrats. Perhaps this could explain President Donald Trump\u2019s denunciation of players who decided not to stand for the pregame national anthem. <\/p>\n

More about money?<\/h2>\n

As for its commercialization, consider the following: In the last decade, the NFL has raked in billions in lucrative broadcasting rights deals. Verizon paid over US$2 billion for five years<\/a> for the right to stream NFL games across its digital platforms.<\/p>\n

It is true, as philosopher Alasdair MacIntyre<\/a> contends, social practices need institutions to flourish<\/a>. In turn, institutions require financial resources to accomplish that goal. The problem, however, comes when institutions pursue those resources at the expense of the very virtues and values that define those practices. <\/p>\n

In the case of football, it could be argued that the form and skills that make it appealing are now a model for revenue generation. In doing so, its inherent virtues and values have been deemphasized, in favor of market values. <\/p>\n

As Michael Oriard<\/a>, a former football player and historian, contends<\/a>, the story of NFL football \u201cis necessarily about money, lots of money. Professional football has always been about money.\u201d The commercial aspect has become even more prominent as a result of its commodification as a television product. <\/p>\n

These days the litany of television commercial breaks has not only negatively impacted<\/a> the length and pace of games but also driven fans\u2019 attention away from football. Indeed, NFL Commissioner Roger Goodell admitted that the league worried<\/a> about the impact of commercials in the flow and pace of the game. <\/p>\n

What are the ethics?<\/h2>\n
\n \"\"
\n Football is an important part of America\u2019s shared culture.<\/span>
\n sunshine.patchoulli\/Flickr.com<\/a>, CC BY-NC-ND<\/a><\/span>
\n <\/figcaption><\/figure>\n

Historians point out that the Super Bowl is America\u2019s largest shared cultural experience<\/a>. It could be argued that football fans learn to speak and shape their national identity<\/a> by, among other things, engaging in the sport. Football, in other words, embodies and reveals the main values of the culture, playing a key role in shaping the way in which Americans imagine their common national identity. <\/p>\n

Considering all the morally problematic aspects surrounding football, it is worth asking: Is this the kind of social practice around which Americans should imagine and build their national identity? <\/p>\n

Editor\u2019s note: This piece is part of our series on ethical questions arising from everyday life. We would welcome your suggestions. Please email us at ethical.questions@theconversation.com<\/a>.<\/em>\"The<\/p>\n

Francisco Javier L\u00f3pez Fr\u00edas<\/a>, Assistant Professor of Kinesiology, Pennsylvania State University<\/a><\/em> and Cesar R. Torres<\/a>, Professor, Department of Kinesiology, Sport Studies and Physical Education, The College at Brockport, State University of New York<\/a><\/em><\/span><\/p>\n

This article is republished from The Conversation<\/a> under a Creative Commons license. Read the original article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Francisco Javier L\u00f3pez Fr\u00edas, Pennsylvania State University and Cesar R. Torres, The College at Brockport, State University of New York For a large swath of Americans, fall means football. But, as in previous years, this season\u2019s football has been mired in controversy. Most notable of these has been the Colin Kaepernick case. Kaepernick has accused […]<\/p>\n","protected":false},"author":44,"featured_media":13792,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[2450],"tags":[3982,414,5180,3235,4248,5181,303,3985,305],"_links":{"self":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/13791"}],"collection":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/users\/44"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/comments?post=13791"}],"version-history":[{"count":1,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/13791\/revisions"}],"predecessor-version":[{"id":13793,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/13791\/revisions\/13793"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media\/13792"}],"wp:attachment":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media?parent=13791"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/categories?post=13791"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/tags?post=13791"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}