{"id":16611,"date":"2019-05-30T01:51:02","date_gmt":"2019-05-30T01:51:02","guid":{"rendered":"https:\/\/www.lifeandnews.com\/articles\/?p=16611"},"modified":"2019-05-31T07:28:41","modified_gmt":"2019-05-31T07:28:41","slug":"ancient-dna-is-revealing-the-origins-of-livestock-herding-in-africa","status":"publish","type":"post","link":"https:\/\/www.lifeandnews.com\/articles\/ancient-dna-is-revealing-the-origins-of-livestock-herding-in-africa\/","title":{"rendered":"Ancient DNA is revealing the origins of livestock herding in Africa"},"content":{"rendered":"<p><span><a href=\"https:\/\/theconversation.com\/profiles\/mary-prendergast-683378\">Mary Prendergast<\/a>, <em><a href=\"http:\/\/theconversation.com\/institutions\/saint-louis-university-madrid-3094\">Saint Louis University \u2013 Madrid<\/a><\/em> and <a href=\"https:\/\/theconversation.com\/profiles\/elizabeth-sawchuk-672174\">Elizabeth Sawchuk<\/a>, <em><a href=\"http:\/\/theconversation.com\/institutions\/stony-brook-university-the-state-university-of-new-york-1452\">Stony Brook University (The State University of New York)<\/a><\/em><\/span><\/p>\n<p>Visitors to East Africa are often amazed by massive herds of cattle with a gorgeous array of horn, hump and coat patterns. Pastoralism \u2013 a way of life centered around herding \u2013 is a central part of many Africans\u2019 identity. It\u2019s also a key economic strategy that is now threatened by <a href=\"https:\/\/www.nation.co.ke\/lifestyle\/dn2\/Pastoralists-struggling-to-cope-with-climate-change\/957860-4521404-qxeu4\/index.html\">climate change<\/a>, <a href=\"https:\/\/www.nytimes.com\/2017\/07\/29\/world\/africa\/africa-climate-change-kenya-land-disputes.html\">rising demands for meat<\/a>, <a href=\"https:\/\/www.nytimes.com\/2016\/11\/15\/world\/africa\/as-grasslands-dwindle-kenyas-shepherds-seek-urban-pastures.html\">urban sprawl<\/a> and <a href=\"https:\/\/blog.nationalgeographic.org\/2017\/04\/28\/the-lion-and-the-cow-conservation-pastoralism-and-conflict\/\">land conflicts<\/a>.<\/p>\n<p>Pastoralism\u2019s roots could hold clues to help solve these <a href=\"https:\/\/theconversation.com\/behind-the-conflict-in-central-kenya-thats-costing-lives-and-hitting-tourism-72423\">modern challenges<\/a>. Studies suggest that traditional ways of managing livestock \u2013 moving around and exchanging with other herders \u2013 enabled herders to cope with environmental instability and economic change over the past several thousand years. Research is also helping scientists understand how millennia of herding \u2013 and livestock dung \u2013 have <a href=\"https:\/\/www.newscientist.com\/article\/2178116-humans-have-shaped-the-serengetis-ecosystems-since-the-stone-age\/\">shaped East Africa\u2019s savannas and wildlife diversity<\/a>.<\/p>\n<p>So how did pastoralism get started in Africa? Currently most archaeologists think wild ancestors of today\u2019s domestic cattle, sheep and goats were first domesticated in the \u201c<a href=\"https:\/\/www.britannica.com\/place\/Fertile-Crescent\">Fertile Crescent<\/a>\u201d of the Middle East. Archaeological research shows herding began to appear in and spread from what is now Egypt <a href=\"https:\/\/link.springer.com\/article\/10.1007\/s10963-017-9112-9\">around 8,000 years ago<\/a>. By 5,000 years ago, herders were burying their dead in <a href=\"https:\/\/www.nationalgeographic.com\/science\/2018\/08\/news-ancient-pillar-monument-burial-mound-africa\/\">elaborate monumental cemeteries<\/a> near a lakeshore in Kenya. Two millennia later, pastoralist settlements were present across <a href=\"http:\/\/oxfordre.com\/africanhistory\/view\/10.1093\/acrefore\/9780190277734.001.0001\/acrefore-9780190277734-e-134?rskey=WYlVzh&amp;result=16\">a wide part of East Africa<\/a> and by at least 2,000 years ago, <a href=\"https:\/\/theconversation.com\/the-story-of-how-livestock-made-its-way-to-southern-africa-64256\">livestock appear in South Africa<\/a>.<\/p>\n<figure class=\"align-center zoomable\">\n            <a href=\"https:\/\/images.theconversation.com\/files\/268246\/original\/file-20190408-2921-1qa4gy8.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=1000&amp;fit=clip\"><img alt=\"\" src=\"https:\/\/images.theconversation.com\/files\/268246\/original\/file-20190408-2921-1qa4gy8.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip\" srcset=\"https:\/\/images.theconversation.com\/files\/268246\/original\/file-20190408-2921-1qa4gy8.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=600&amp;h=356&amp;fit=crop&amp;dpr=1 600w, https:\/\/images.theconversation.com\/files\/268246\/original\/file-20190408-2921-1qa4gy8.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=600&amp;h=356&amp;fit=crop&amp;dpr=2 1200w, https:\/\/images.theconversation.com\/files\/268246\/original\/file-20190408-2921-1qa4gy8.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=600&amp;h=356&amp;fit=crop&amp;dpr=3 1800w, https:\/\/images.theconversation.com\/files\/268246\/original\/file-20190408-2921-1qa4gy8.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;h=448&amp;fit=crop&amp;dpr=1 754w, https:\/\/images.theconversation.com\/files\/268246\/original\/file-20190408-2921-1qa4gy8.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=754&amp;h=448&amp;fit=crop&amp;dpr=2 1508w, https:\/\/images.theconversation.com\/files\/268246\/original\/file-20190408-2921-1qa4gy8.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=754&amp;h=448&amp;fit=crop&amp;dpr=3 2262w\" sizes=\"(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px\"><\/a><figcaption>\n              <span class=\"caption\">Large herds of cattle graze near Lake Manyara in Tanzania, where they\u2019ve been a key part of the economy for 3,000 years.<\/span><br \/>\n              <span class=\"attribution\"><span class=\"source\">Mary Prendergast<\/span>, <a class=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nd\/4.0\/\">CC BY-ND<\/a><\/span><br \/>\n            <\/figcaption><\/figure>\n<p>Much remains unanswered: Did animals spread mostly through exchange, just like <a href=\"https:\/\/www.npr.org\/2013\/03\/24\/174966382\/wheres-george-the-trail-of-1-bills-across-the-u-s\">cash circulates widely<\/a> while people mostly stay put? Were people moving long distances with their herds, traversing the continent generation by generation? Were there many separate migrations or few, and what happened when immigrant herders met indigenous foragers? <a href=\"https:\/\/scholar.google.com\/citations?user=3QKcZMoAAAAJ&amp;hl=en&amp;oi=ao\">We<\/a> <a href=\"https:\/\/scholar.google.com\/citations?user=GlrnQDgAAAAJ&amp;hl=en&amp;oi=ao\">decided<\/a> to <a href=\"https:\/\/science.sciencemag.org\/content\/early\/2019\/05\/29\/science.aaw6275\">ask these questions using ancient DNA<\/a> from archaeological skeletons from across East Africa.<\/p>\n<h2>Piecing together the genetic history of herders<\/h2>\n<p>Archaeologists study ancient people\u2019s trash \u2013 broken clay pots, abandoned jewelry, leftover meals, <a href=\"https:\/\/www.smithsonianmag.com\/science-nature\/remnants-human-poop-help-archaeologists-study-ancient-populations-180970337\/\">even feces<\/a> \u2013 but we also study the people themselves. Bioarchaeologists <a href=\"https:\/\/www.forbes.com\/sites\/kristinakillgrove\/2018\/12\/31\/the-7-most-fascinating-skeletons-of-2018\/#251cad622510\">examine human bones and teeth<\/a> as indicators of health, lifestyle and identity. <\/p>\n<p>Now it\u2019s also possible to sequence <a href=\"https:\/\/en.wikipedia.org\/wiki\/Ancient_DNA\">ancient DNA<\/a> to look at genetic ancestry. Until recently, though, <a href=\"http:\/\/blogs.discovermagazine.com\/crux\/2019\/02\/08\/ancient-human-dna-africa\/#.XJfzEhNKjUo\">Africa has been on the sidelines<\/a> of the \u201cancient DNA revolution\u201d for a variety of reasons. <a href=\"http:\/\/onlinedigeditions.com\/publication\/?i=563489#%7B%22issue_id%22:563489,%22page%22:20%7D\">Advances in DNA sequencing<\/a> have created new opportunities to study African population history.<\/p>\n<p><iframe loading=\"lazy\" id=\"0dEjY\" class=\"tc-infographic-datawrapper\" src=\"https:\/\/datawrapper.dwcdn.net\/0dEjY\/2\/\" height=\"400px\" width=\"100%\" style=\"border: none\" frameborder=\"0\"><\/iframe><\/p>\n<p>In our new research, our team <a href=\"https:\/\/science.sciencemag.org\/content\/early\/2019\/05\/29\/science.aaw6275\">sequenced the genomes of 41 people buried at archaeological sites<\/a> in Kenya and Tanzania, more than doubling the number of ancient individuals with genome-wide data from sub-Saharan Africa. We obtained radiocarbon dates from the bones of 35 of these people \u2013 important because direct dates on human remains are virtually nonexistent in East Africa. Working as a team meant <a href=\"https:\/\/theconversation.com\/ancient-dna-is-a-powerful-tool-for-studying-the-past-when-archaeologists-and-geneticists-work-together-111127\">forging partnerships among curators, archaeologists and geneticists<\/a>, despite our different work cultures and specialized vocabularies.<\/p>\n<p>The people we studied were buried with a wide variety of archaeological evidence linking them to foraging, pastoralism and, in one case, farming. These associations are not airtight \u2013 <a href=\"https:\/\/theconversation.com\/tooth-enamel-provides-clues-on-tsetse-flies-and-the-spread-of-herding-in-ancient-africa-38518\">people may have shifted between foraging and herding<\/a> \u2013 but we rely on cultural traditions, artifact types and food remains to try to understand how people were getting their meals. <\/p>\n<figure class=\"align-center zoomable\">\n            <a href=\"https:\/\/images.theconversation.com\/files\/268250\/original\/file-20190408-2918-13ly3gw.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=1000&amp;fit=clip\"><img alt=\"\" src=\"https:\/\/images.theconversation.com\/files\/268250\/original\/file-20190408-2918-13ly3gw.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip\" srcset=\"https:\/\/images.theconversation.com\/files\/268250\/original\/file-20190408-2918-13ly3gw.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=600&amp;h=493&amp;fit=crop&amp;dpr=1 600w, https:\/\/images.theconversation.com\/files\/268250\/original\/file-20190408-2918-13ly3gw.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=600&amp;h=493&amp;fit=crop&amp;dpr=2 1200w, https:\/\/images.theconversation.com\/files\/268250\/original\/file-20190408-2918-13ly3gw.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=600&amp;h=493&amp;fit=crop&amp;dpr=3 1800w, https:\/\/images.theconversation.com\/files\/268250\/original\/file-20190408-2918-13ly3gw.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;h=620&amp;fit=crop&amp;dpr=1 754w, https:\/\/images.theconversation.com\/files\/268250\/original\/file-20190408-2918-13ly3gw.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=754&amp;h=620&amp;fit=crop&amp;dpr=2 1508w, https:\/\/images.theconversation.com\/files\/268250\/original\/file-20190408-2918-13ly3gw.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=754&amp;h=620&amp;fit=crop&amp;dpr=3 2262w\" sizes=\"(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px\"><\/a><figcaption>\n              <span class=\"caption\">Red dots are archaeological sites in the authors\u2019 study. Gray dots mark selected Rift Valley sites. Prettejohn\u2019s Gully geological survey, marked by a black star, produced the oldest ancient DNA in Kenya.<\/span><br \/>\n              <span class=\"attribution\"><span class=\"source\">Elizabeth Sawchuk<\/span>, <a class=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nd\/4.0\/\">CC BY-ND<\/a><\/span><br \/>\n            <\/figcaption><\/figure>\n<p>After we grouped individuals based on the lifestyles we inferred from associated archaeological evidence, we compared their ancient genomes to those of hundreds of living people, and a few dozen ancient people from across Africa and the adjacent Middle East. We were looking for patterns of genetic relatedness.<\/p>\n<p>Some of our ancient samples did not resemble other known groups. Despite <a href=\"https:\/\/www.newscientist.com\/article\/dn17057-huge-gene-study-shines-new-light-on-african-history\/\">major efforts<\/a> to document <a href=\"https:\/\/www.bbc.com\/news\/science-environment-30318291\">the vast<\/a> <a href=\"https:\/\/www.nature.com\/news\/2009\/090430\/full\/news.2009.426.html\">genetic variation in Africa<\/a>, <a href=\"https:\/\/theconversation.com\/africa-needs-a-heavy-dose-of-investment-in-genomics-research-114456\">there\u2019s a long way to go<\/a>. There are still <a href=\"https:\/\/www.npr.org\/sections\/health-shots\/2019\/03\/21\/705460986\/human-genomics-research-has-a-diversity-problem\">gaps in modern data<\/a>, and no ancient data at all for much of the continent. Although we can identify groups that share genetic similarities with the ancient herders, this picture no doubt will become clearer as more data become available.<\/p>\n<h2>Herding expanded in stages<\/h2>\n<p>So far we can tell that herding spread via a complex, multi-step process. The first step involved a \u201cghost population\u201d \u2013 one for which we don\u2019t have direct genetic evidence yet. These people drew about half of their ancestry from groups who lived in either the Middle East or presumably northeastern Africa (a region for which we have no relevant aDNA) or both, and about half from Sudanese groups. As this group spread southward \u2013 likely with livestock \u2013 they interacted and genetically integrated with foragers already living in East Africa. This period of interaction lasted from perhaps around 4,500-3,500 years ago.<\/p>\n<p>After this occurred, it appears that ancient herders genetically kept to themselves. Methods that let us estimate the average date of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Genetic_admixture\">admixture<\/a> \u2013 that is, gene flow between previously isolated groups \u2013 indicate integration largely stopped by around 3,500 years ago. This suggests there were social barriers that kept herders and foragers from having children together, even if they interacted in plenty of other ways. Alternatively, there may have been far fewer foragers than herders, so that gene flow among these communities didn\u2019t have a big demographic impact. <\/p>\n<p>By around 1,200 years ago, we document new arrivals of people related to recent Sudanese and \u2013 for the first time \u2013 West African groups, associated with early iron-working and farming. After this point, a social mosaic made up of farmers, herders and foragers became typical of East Africa, and remains so today.<\/p>\n<p>One interesting question is how early pastoralists used their herds. For instance, were they drinking milk? Although many East Africans today carry a <a href=\"https:\/\/www.smithsonianmag.com\/science-nature\/africans-ability-digest-milk-came-livestock-agriculture-180950064\/\">genetic mutation that helps them digest milk into adulthood<\/a>, this may be a recent development. We were able to test eight individuals for the genetic variant responsible for lactase persistence in many East African pastoralists today. Just one man, who lived in Tanzania 2,000 years ago, carried this variant. Maybe dairying was rare, but it\u2019s also possible people found <a href=\"https:\/\/www.sciencemag.org\/news\/2018\/11\/how-can-you-eat-dairy-if-you-lack-gene-digesting-it-fermented-milk-may-be-key-ancient\">creative culinary solutions<\/a> \u2013 for example, fermented milk or yogurt \u2013 to avoid indigestion.<\/p>\n<h2>Cultural and biological diversity are not the same<\/h2>\n<p>Archaeologists have a saying that \u201cpots are not people.\u201d Particular artifact styles are not assumed to reflect concrete identities \u2013 just as we wouldn\u2019t assume today that the choice of <a href=\"https:\/\/www.youtube.com\/watch?v=2J5n8kzpbCs\">kilts versus lederhosen<\/a> is determined by DNA.<\/p>\n<figure class=\"align-center zoomable\">\n            <a href=\"https:\/\/images.theconversation.com\/files\/271988\/original\/file-20190501-113864-1ki12ci.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=1000&amp;fit=clip\"><img alt=\"\" src=\"https:\/\/images.theconversation.com\/files\/271988\/original\/file-20190501-113864-1ki12ci.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip\" srcset=\"https:\/\/images.theconversation.com\/files\/271988\/original\/file-20190501-113864-1ki12ci.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=600&amp;h=238&amp;fit=crop&amp;dpr=1 600w, https:\/\/images.theconversation.com\/files\/271988\/original\/file-20190501-113864-1ki12ci.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=600&amp;h=238&amp;fit=crop&amp;dpr=2 1200w, https:\/\/images.theconversation.com\/files\/271988\/original\/file-20190501-113864-1ki12ci.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=600&amp;h=238&amp;fit=crop&amp;dpr=3 1800w, https:\/\/images.theconversation.com\/files\/271988\/original\/file-20190501-113864-1ki12ci.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;h=299&amp;fit=crop&amp;dpr=1 754w, https:\/\/images.theconversation.com\/files\/271988\/original\/file-20190501-113864-1ki12ci.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=754&amp;h=299&amp;fit=crop&amp;dpr=2 1508w, https:\/\/images.theconversation.com\/files\/271988\/original\/file-20190501-113864-1ki12ci.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=754&amp;h=299&amp;fit=crop&amp;dpr=3 2262w\" sizes=\"(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px\"><\/a><figcaption>\n              <span class=\"caption\">Pottery is the Tupperware of the past \u2013 durable and ubiquitous on archaeological sites. But there isn\u2019t always a link between styles and ancestral identities. We compared burials associated with two distinctive artifact traditions \u2013 Savanna Pastoral Neolithic (A) and Elmenteitan (B) \u2013 and found no genetic differences.<\/span><br \/>\n              <span class=\"attribution\"><span class=\"source\">Steven Goldstein at the National Museum of Kenya<\/span>, <a class=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/\">CC BY-NC-ND<\/a><\/span><br \/>\n            <\/figcaption><\/figure>\n<p>In Kenya and Tanzania, archaeologists had previously identified two early herder <a href=\"https:\/\/en.wikipedia.org\/wiki\/Elmenteitan\">cultural<\/a> <a href=\"https:\/\/en.wikipedia.org\/wiki\/Savanna_Pastoral_Neolithic\">traditions<\/a> distinguished by different pottery styles, stone tool sources, settlement patterns and burial practices. The people who created these cultures lived at roughly the same time and in the same area. Some scholars hypothesized that they spoke different languages and had different \u201cethnic\u201d identities.<\/p>\n<p>Our recent study found no evidence for genetic differentiation among people associated with these different cultures; in fact, we were struck by how closely related they were. Now archaeologists can ask a different question: Why did distinct cultures emerge among such closely related neighbors?<\/p>\n<figure class=\"align-center zoomable\">\n            <a href=\"https:\/\/images.theconversation.com\/files\/268244\/original\/file-20190408-2909-zbzi30.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=1000&amp;fit=clip\"><img alt=\"\" src=\"https:\/\/images.theconversation.com\/files\/268244\/original\/file-20190408-2909-zbzi30.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip\" srcset=\"https:\/\/images.theconversation.com\/files\/268244\/original\/file-20190408-2909-zbzi30.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=600&amp;h=450&amp;fit=crop&amp;dpr=1 600w, https:\/\/images.theconversation.com\/files\/268244\/original\/file-20190408-2909-zbzi30.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=600&amp;h=450&amp;fit=crop&amp;dpr=2 1200w, https:\/\/images.theconversation.com\/files\/268244\/original\/file-20190408-2909-zbzi30.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=600&amp;h=450&amp;fit=crop&amp;dpr=3 1800w, https:\/\/images.theconversation.com\/files\/268244\/original\/file-20190408-2909-zbzi30.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;h=566&amp;fit=crop&amp;dpr=1 754w, https:\/\/images.theconversation.com\/files\/268244\/original\/file-20190408-2909-zbzi30.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=754&amp;h=566&amp;fit=crop&amp;dpr=2 1508w, https:\/\/images.theconversation.com\/files\/268244\/original\/file-20190408-2909-zbzi30.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=754&amp;h=566&amp;fit=crop&amp;dpr=3 2262w\" sizes=\"(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px\"><\/a><figcaption>\n              <span class=\"caption\">Ancient DNA is shedding new light on the history of key areas for early herding, like the East African Rift Valley.<\/span><br \/>\n              <span class=\"attribution\"><span class=\"source\">Mary Prendergast<\/span>, <a class=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nd\/4.0\/\">CC BY-ND<\/a><\/span><br \/>\n            <\/figcaption><\/figure>\n<h2>(Re)discovering lost places and people<\/h2>\n<p>Some of our most exciting findings came from unexpected places. Museum shelves are full of <a href=\"https:\/\/www.theatlantic.com\/science\/archive\/2016\/02\/the-unexplored-marvels-locked-away-in-our-natural-history-museums\/459306\/\">potentially game-changing collections<\/a> that have yet to be studied or published. In a back corner of one storeroom, we found a tray containing two fragmentary human skeletons uncovered during a <a href=\"https:\/\/en.wikipedia.org\/wiki\/East_African_Rift\">Rift Valley<\/a> geological expedition at Prettejohn\u2019s Gully in the 1960s. There was little contextual information, but with encouragement from curators we sampled the remains to see if we could at least determine their age.<\/p>\n<p>We were shocked to learn that these 4,000-year-old burials provided the oldest DNA from Kenya, and that the man and woman buried at that site may have been some of the earliest herders in East Africa. Thanks to them, we can show that the spread of herding in Kenya involved several separate movements of ancestrally distinct groups. We have much to learn from older collections, and archaeologists don\u2019t always need to dig to make new discoveries.<\/p>\n<figure class=\"align-right zoomable\">\n            <a href=\"https:\/\/images.theconversation.com\/files\/268240\/original\/file-20190408-2924-nwg1ks.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=1000&amp;fit=clip\"><img alt=\"\" src=\"https:\/\/images.theconversation.com\/files\/268240\/original\/file-20190408-2924-nwg1ks.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=237&amp;fit=clip\" srcset=\"https:\/\/images.theconversation.com\/files\/268240\/original\/file-20190408-2924-nwg1ks.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=600&amp;h=800&amp;fit=crop&amp;dpr=1 600w, https:\/\/images.theconversation.com\/files\/268240\/original\/file-20190408-2924-nwg1ks.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=600&amp;h=800&amp;fit=crop&amp;dpr=2 1200w, https:\/\/images.theconversation.com\/files\/268240\/original\/file-20190408-2924-nwg1ks.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=600&amp;h=800&amp;fit=crop&amp;dpr=3 1800w, https:\/\/images.theconversation.com\/files\/268240\/original\/file-20190408-2924-nwg1ks.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;h=1005&amp;fit=crop&amp;dpr=1 754w, https:\/\/images.theconversation.com\/files\/268240\/original\/file-20190408-2924-nwg1ks.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=754&amp;h=1005&amp;fit=crop&amp;dpr=2 1508w, https:\/\/images.theconversation.com\/files\/268240\/original\/file-20190408-2924-nwg1ks.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=754&amp;h=1005&amp;fit=crop&amp;dpr=3 2262w\" sizes=\"(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px\"><\/a><figcaption>\n              <span class=\"caption\">Archives are a key part of ancient DNA research, which sometimes leads to rediscovery of long-forgotten archaeological collections.<\/span><br \/>\n              <span class=\"attribution\"><span class=\"source\">Elizabeth Sawchuk at the National Museum of Kenya<\/span>, <a class=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/\">CC BY-NC-ND<\/a><\/span><br \/>\n            <\/figcaption><\/figure>\n<p>Ancient DNA research doesn\u2019t just answer questions about our shared past. It also raises new ones that must be answered by other fields. Our results don\u2019t tell us what migration and admixture mean in social terms. What prompted people to move with livestock? What happened when people with radically different lifestyles met? What became of the foragers who were living across East Africa throughout the past, and whose descendants are few and far between today?<\/p>\n<p>Ultimately, we hope that by studying pastoralism in the past \u2013 and demonstrating the resilience of this way of life \u2013 we can contribute in some way to understanding the challenges facing herders today.<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img loading=\"lazy\" src=\"https:\/\/counter.theconversation.com\/content\/114387\/count.gif?distributor=republish-lightbox-basic\" alt=\"The Conversation\" width=\"1\" height=\"1\" style=\"border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important; text-shadow: none !important\" \/><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: http:\/\/theconversation.com\/republishing-guidelines --><\/p>\n<p><span><a href=\"https:\/\/theconversation.com\/profiles\/mary-prendergast-683378\">Mary Prendergast<\/a>, Professor of Anthropology, <em><a href=\"http:\/\/theconversation.com\/institutions\/saint-louis-university-madrid-3094\">Saint Louis University \u2013 Madrid<\/a><\/em> and <a href=\"https:\/\/theconversation.com\/profiles\/elizabeth-sawchuk-672174\">Elizabeth Sawchuk<\/a>, Postdoctoral Fellow and Research Assistant Professor of Anthropology, <em><a href=\"http:\/\/theconversation.com\/institutions\/stony-brook-university-the-state-university-of-new-york-1452\">Stony Brook University (The State University of New York)<\/a><\/em><\/span><\/p>\n<p>This article is republished from <a href=\"http:\/\/theconversation.com\">The Conversation<\/a> under a Creative Commons license. Read the <a href=\"https:\/\/theconversation.com\/ancient-dna-is-revealing-the-origins-of-livestock-herding-in-africa-114387\">original article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mary Prendergast, Saint Louis University \u2013 Madrid and Elizabeth Sawchuk, Stony Brook University (The State University of New York) Visitors to East Africa are often amazed by massive herds of cattle with a gorgeous array of horn, hump and coat patterns. Pastoralism \u2013 a way of life centered around herding \u2013 is a central part [&hellip;]<\/p>\n","protected":false},"author":44,"featured_media":16607,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[3410],"tags":[6392,174,5369,2346,2347,6390,4877,6389,6394,2680,2334,6393,6395,6391],"_links":{"self":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/16611"}],"collection":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/users\/44"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/comments?post=16611"}],"version-history":[{"count":1,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/16611\/revisions"}],"predecessor-version":[{"id":16612,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/16611\/revisions\/16612"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media\/16607"}],"wp:attachment":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media?parent=16611"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/categories?post=16611"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/tags?post=16611"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}