{"id":18491,"date":"2019-11-05T02:36:48","date_gmt":"2019-11-05T02:36:48","guid":{"rendered":"https:\/\/www.lifeandnews.com\/articles\/?p=18491"},"modified":"2019-11-06T15:24:34","modified_gmt":"2019-11-06T15:24:34","slug":"why-joe-biden-was-denied-communion-at-a-church","status":"publish","type":"post","link":"https:\/\/www.lifeandnews.com\/articles\/why-joe-biden-was-denied-communion-at-a-church\/","title":{"rendered":"Why Joe Biden was denied communion at a church"},"content":{"rendered":"

Bruce T. Morrill<\/a>, Vanderbilt University<\/a><\/em><\/p>\n

Former Vice President Joseph Biden, who is a Roman Catholic, recently stopped on the campaign trail to attend Sunday Mass<\/a> at a church in Florence, South Carolina. But the pastor, Robert Morey, refused<\/a> to give him communion.<\/p>\n

Morey said Biden\u2019s support for legalized abortion contradicts the unity between \u201cGod, each other and the church.\u201d<\/p>\n

As a Catholic theologian<\/a>, I focus much of my research on the history and current relationship between worship and ethics<\/a>.<\/p>\n

From its very origins, Christianity has closely associated the administering of communion with ethical behavior. In Roman Catholicism, a congregant must be in a \u201cstate of grace\u201d \u2013 that is, not aware of any unrepented, unforgiven sins \u2013 to share in the sacraments. Confession is necessary before returning to communion.<\/p>\n

Many clergy and lay Catholics, however, may question whether Biden exists in such a sinful state.<\/p>\n

Church rules on communion<\/h2>\n

Especially when celebrated on Sunday, the sacrament shows that the church, in its many members, is joined together as one body in union with Christ. Participation in the sacrament of communion is believed to strengthen the members\u2019 faith and commitment to God, one another and the church\u2019s mission in the world.<\/p>\n

Morey\u2019s refusal of communion to Joe Biden rests on a specific article in the Catholic Church\u2019s Code of Canon Law<\/a>, which dates from 1983. It stipulates that Holy Communion should not be given to those \u201cwho obstinately persist in manifest grave sin.\u201d<\/p>\n

This extensive code defines the degrees and types of sins, as well as their penalties. Grave sins include murder, adultery and public renouncement of one\u2019s faith. The seriousness of these misdeeds increases if they\u2019re publicly known, making them \u201cmanifest grave sins.\u201d<\/p>\n

In 2004 the office of the Vatican that regulates teaching on faith and morals specified<\/a> that a politician\u2019s \u201cconsistently campaigning and voting for permissive abortion and euthanasia laws\u201d constitutes \u201cpersonal formal cooperation\u201d in grave sin.<\/p>\n

\"\"
The church allows only those who have not committed a \u2018grave sin\u2019 or have been forgiven to receive communion.<\/span>
\nAP Photo\/Amr Nabil<\/a><\/span><\/figcaption><\/figure>\n

The directive further notes<\/a>, however, that this disciplinary practice is not \u201ca judgment on the person\u2019s subjective guilt.\u201d The issue, rather, is the \u201cpublic unworthiness\u201d of receiving Holy Communion in the midst of the assembled community.<\/p>\n

To allow the person to receive communion would be a contradiction of the meaning and purpose of a sacrament meant to unify believers in their common faith, according to Catholic law.<\/p>\n

Role of penance<\/h2>\n

In the early Christian era, it was common for the bishop of a local church to prohibit from communion<\/a> any member publicly known to have committed a \u201cgrave\u201d sin.<\/p>\n

The pastor or bishop would lead the person who had committed a \u201cmanifest serious sin\u201d through a lengthy process of penance, which could last years. Entry into this \u201cOrder of Penitents<\/a>\u201d would be marked by a religious ceremony for all to see, as would its conclusion.<\/p>\n

By the Middle Ages<\/a>, however, the practice shifted largely to individual, private confession of sins to the parish priest \u2013 the sacrament of penance. During confession, priests would help penitents determine the severity of their sins, assign an appropriate act of penance and declare the sins forgiven.<\/p>\n

To this day, private confession with a priest in the sacrament of penance<\/a> remains the normal way to address sins in Roman Catholicism.<\/p>\n

Then and now, the church\u2019s stated concern is to guard and build up the faith and morals of the members. Taking the extreme measure of prohibiting a member from communion is believed to benefit the faith of the wider community as well as the repentance of the individual offender.<\/p>\n

In dealing with Joe Biden, Morey invoked an article of the Roman Catholic Church\u2019s canon law<\/a>. Canon 915 calls for the pastor to meet with the offending politician to teach him about his error and his prohibition from communion \u201cuntil he brings to an end the objective situation of sin.\u201d<\/p>\n

Morey clearly considered himself to have carried out the directives of this canon.<\/p>\n

But the law arguably assumes a context of an individual parishioner dealing with his local pastor. The priest is envisioned taking the person aside, outside of the context of the Mass, for an extended conversation and then following up with regular personal contact. Many American Catholics, like Biden, travel constantly. These Catholics attend Mass and go to communion outside of their local parish, without any notice and without a pastoral relationship to the priest giving communion.<\/p>\n

Other Catholic clergy, in dealing with prominent politicians, have interpreted the law differently<\/a>. In 2004, Cardinal Theodore McCarrick had said after his meeting with senator John Kerry, who supported abortion, that people would like to see sanctions. \u201cBut I think many of us would not like to use the Eucharist as part of the sanctions,\u201d he said in an interview.<\/p>\n

Beliefs in different denominations<\/h2>\n

Other Christian churches vary in assigning gravity to sins, as well as how these are to be handled ritually.<\/p>\n

In 2005 the Russian Orthodox Church issued a document<\/a> encouraging the \u201cfaithful\u201d to regularly receive the Holy Communion but stipulating that it might be unacceptable for people in a \u201cstate of resentment or anger, or with grave, unconfessed sins or unforgiven offenses.\u201d<\/p>\n

But the practice of refusing communion can vary even in Orthodox churches, as the Orthodox theologian Nicholas Denysenko<\/a> has noted<\/a>.<\/p>\n

In Protestant churches today, confession of sin generally is part of the opening rites of the Sunday service. Each member reflects silently on their lives and then all recite a prayer of contrition together and receive a prayer of absolution from the minister. Choosing to receive communion later in the service is then up to the individual.<\/p>\n

That was not always the case for churches of the Protestant Reformation<\/a>. As liturgical scholar Annemarie Kidder<\/a> recounts in her recent journal article<\/a>, from the 16th century onward, ministers in some of the Protestant traditions would sternly warn unrepentant sinners from partaking of communion. Well into the 19th century, pastors or elders would even visit homes annually to confront or exhort members about their moral conduct.<\/p>\n

Changes in the Catholic Church<\/h2>\n

Attitudes about the sin and practices of penance have also changed significantly among American Roman Catholics over recent decades.<\/p>\n

In the past, people expected the clergy to instruct them on what to believe and do, even if at times individuals practiced otherwise. Many Catholics, aware of their moral shortcomings but not getting to \u201cregular confession,\u201d rarely received Holy Communion. A good or practicing Catholic was one who regularly confessed one\u2019s sins to a priest to attain forgiveness<\/a>.<\/p>\n

But the number of American Catholics who go to confession has declined steeply since the 1960s. Current survey data<\/a> shows nearly three-quarters never go to confession or do so less than once per year. Just 3% say they go to confession monthly, while 12% say they confess several times per year.<\/p>\n

American Catholics, across class and ethnic lines, practice what sociologist Jerome Baggett<\/a> describes<\/a> as a personal, individualist negotiation of tradition.<\/p>\n

As I have found in my work<\/a>, the vast majority of today\u2019s Catholics choose to reflect on and feel forgiven of sin in the context of the Sunday Mass. Virtually all Catholics present at Mass join in the communion procession \u2013 something unimaginable a century ago.<\/p>\n

It is not surprising, therefore, to find that a local pastor\u2019s denying a public Catholic figure like Joe Biden Holy Communion proves newsworthy. Parishioners would largely consider Biden\u2019s decision to participate in the sacrament a personal matter.<\/p>\n

[ Insight, in your inbox each day.<\/em> You can get it with The Conversation\u2019s email newsletter<\/a>. ]\"The<\/p>\n

Bruce T. Morrill<\/a>, Edward A. Malloy Chair of Catholic Studies, Professor of Theological Studies, Vanderbilt University<\/a><\/em><\/p>\n

This article is republished from The Conversation<\/a> under a Creative Commons license. Read the original article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bruce T. Morrill, Vanderbilt University Former Vice President Joseph Biden, who is a Roman Catholic, recently stopped on the campaign trail to attend Sunday Mass at a church in Florence, South Carolina. But the pastor, Robert Morey, refused to give him communion. Morey said Biden\u2019s support for legalized abortion contradicts the unity between \u201cGod, each […]<\/p>\n","protected":false},"author":44,"featured_media":18486,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[2450],"tags":[7197,2753,2522,7196,7198,2150,7046,6610,7195,5648,3655],"_links":{"self":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/18491"}],"collection":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/users\/44"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/comments?post=18491"}],"version-history":[{"count":2,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/18491\/revisions"}],"predecessor-version":[{"id":18506,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/18491\/revisions\/18506"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media\/18486"}],"wp:attachment":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media?parent=18491"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/categories?post=18491"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/tags?post=18491"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}