{"id":19100,"date":"2019-12-29T19:56:13","date_gmt":"2019-12-29T19:56:13","guid":{"rendered":"https:\/\/www.lifeandnews.com\/articles\/?p=19100"},"modified":"2020-01-01T03:40:06","modified_gmt":"2020-01-01T03:40:06","slug":"deaf-christians-often-struggle-to-hear-gods-word-but-some-find-meaning-in-the-richness-of-who-they-are-2","status":"publish","type":"post","link":"https:\/\/www.lifeandnews.com\/articles\/deaf-christians-often-struggle-to-hear-gods-word-but-some-find-meaning-in-the-richness-of-who-they-are-2\/","title":{"rendered":"Deaf Christians often struggle to hear God&#8217;s word, but some find meaning in the richness of who they are"},"content":{"rendered":"<p><a href=\"https:\/\/theconversation.com\/profiles\/jana-bennett-911272\">Jana Bennett<\/a>, <em><a href=\"http:\/\/theconversation.com\/institutions\/university-of-dayton-1726\">University of Dayton<\/a><\/em><\/p>\n<p>For years, my husband would say after we returned from the church, \u201cI thought the sermon was good.\u201d To that, I would reply, \u201cI didn\u2019t hear the sermon, as usual.\u201d<\/p>\n<p>As a person with a severe to profound hearing loss, I nearly left the church out of frustration and anger. In addition to hymns, spoken readings and testimonies, Christian worship focuses on the spoken word. As scripture <a href=\"https:\/\/www.biblegateway.com\/passage\/?search=John+1&amp;version=NRSV\">says<\/a>, \u201cIn the beginning was the Word, and the Word was with God, and the Word was God.\u201d<\/p>\n<p>I am not alone in feeling discouraged by so much focus on the word of God and spoken words in Christian tradition. Many people with hearing loss leave or disengage from their Christian faith.<\/p>\n<p>But that doesn\u2019t have to happen. As a <a href=\"https:\/\/scholar.google.com\/citations?hl=en&amp;view_op=list_works&amp;gmla=AJsN-F6LmixW9WmqAqhPswQOmkOpCeJvUTJhGkMnMHa3SeyWGOyyN9eHd_o1JZgljukILKMiwWYoDw7JV5d-IivYHmRIH-Gzpg&amp;user=0rTrGIUAAAAJ\">theologian<\/a>, I study how adults with hearing loss worldwide engage with their Christian faith through unique forms of worship and contemplative prayer, and I have found examples of holy people who experienced hearing loss.<\/p>\n<h2>Alienated in churches<\/h2>\n<p>One popular deaf Christian organization, <a href=\"https:\/\/www.silentblessings.org\/who-we-are\/\">Silent Blessings Deaf Ministries<\/a>, estimates that as many as 4% of Christians worldwide are profoundly deaf. That number doesn\u2019t include the people who have milder hearing loss, or older adults who experience hearing loss later in life. About <a href=\"https:\/\/www.nidcd.nih.gov\/health\/statistics\/quick-statistics-hearing\">13% of Americans<\/a> experience some hearing loss, which can affect their ability to participate in worship.<\/p>\n<p>A 1997 <a href=\"http:\/\/nationalcouncilofchurches.us\/common-witness\/1997\/deaf-barriers.php\">National Council of Churches document<\/a> on deafness describes the frustrations of people with conventional church services that emphasize spoken words. One woman who lost some hearing later in life said: \u201cI was very active in the church, taught Sunday School for many years and served on the boards of various women\u2019s groups. But then I started to lose my hearing and stopped understanding what was going on. I became very depressed and isolated. I don\u2019t go to church any more.\u201d<\/p>\n<p>The biblical stories recounted in some scriptures also can feel alienating to deaf and hard-of-hearing people, according to theologian <a href=\"https:\/\/www1.chester.ac.uk\/departments\/theology-and-religious-studies\/staff\/wayne-morris\">Wayne Morris<\/a>.<\/p>\n<p>In his 2008 book on <a href=\"https:\/\/www.routledge.com\/Theology-without-Words-Theology-in-the-Deaf-Community-1st-Edition\/Morris\/p\/book\/9780754662273\">deaf Christianity<\/a>, Morris describes, as an example, how the story of Moses and the burning bush might be received in a deaf congregation. In it, Moses covers his eyes when he encounters God in the burning bush. Yet no person with deafness could stand to cover their eyes: Sight is what enables hearing-impaired people to navigate the world.<\/p>\n<figure class=\"align-center zoomable\"><a href=\"https:\/\/images.theconversation.com\/files\/308254\/original\/file-20191226-11909-181gnly.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=1000&amp;fit=clip\"><img src=\"https:\/\/images.theconversation.com\/files\/308254\/original\/file-20191226-11909-181gnly.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip\" sizes=\"(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px\" srcset=\"https:\/\/images.theconversation.com\/files\/308254\/original\/file-20191226-11909-181gnly.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=600&amp;h=411&amp;fit=crop&amp;dpr=1 600w, https:\/\/images.theconversation.com\/files\/308254\/original\/file-20191226-11909-181gnly.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=600&amp;h=411&amp;fit=crop&amp;dpr=2 1200w, https:\/\/images.theconversation.com\/files\/308254\/original\/file-20191226-11909-181gnly.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=600&amp;h=411&amp;fit=crop&amp;dpr=3 1800w, https:\/\/images.theconversation.com\/files\/308254\/original\/file-20191226-11909-181gnly.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;h=517&amp;fit=crop&amp;dpr=1 754w, https:\/\/images.theconversation.com\/files\/308254\/original\/file-20191226-11909-181gnly.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=754&amp;h=517&amp;fit=crop&amp;dpr=2 1508w, https:\/\/images.theconversation.com\/files\/308254\/original\/file-20191226-11909-181gnly.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=754&amp;h=517&amp;fit=crop&amp;dpr=3 2262w\" alt=\"\" \/><\/a><figcaption><span class=\"caption\">The story of Moses and the burning bush can feel alienating to deaf people.<\/span><br \/>\n<span class=\"attribution\"><a class=\"source\" href=\"http:\/\/thebiblerevival.com\/clipart\/1890holmanbible\/bw\/mosesandtheburningbush.jpg\">An illustration from the 1890 Holman Bible<\/a><\/span><\/figcaption><\/figure>\n<p>Other scriptures even name hearing loss as indicating separation from God. In Psalm 58:3-4, God\u2019s chosen people of Israel are compared negatively to a deaf person. \u201cThe wicked go astray from the womb; they err from their birth, speaking lies. They have venom like the venom of a serpent, like the deaf adder that stops its ears.\u201d<\/p>\n<h2>Worship services<\/h2>\n<p>As a result of the challenges they face in churches that emphasize spoken words, deaf people might choose <a href=\"https:\/\/www.saintvincentdepaulligoniel.com\/\">worship services<\/a> led by deaf pastors, or hearing churches whose worship styles engage all five senses of the body rather than focusing on hearing alone.<\/p>\n<p>A hearing church that adds a signing interpreter but that maintains reliance on spoken words isn\u2019t necessarily being welcoming. This can make people with hearing loss feel like they need to be \u201cfixed,\u201d or \u201cmade able\u201d to attend hearing worship.<\/p>\n<p>A deaf worship service includes not only the deaf, but those who appreciate a worship that involves more than just the sense of <a href=\"https:\/\/youtu.be\/PT1ObP8uhU4\">hearing<\/a>.<\/p>\n<p>There are several <a href=\"http:\/\/www.signsofgrace.org\/\">church communities<\/a> that do signed worship. There are also emerging <a href=\"https:\/\/www.deafbiblesociety.com\/\">translations of the Bible<\/a> including <a href=\"https:\/\/deaf.bible\/\">one in American sign language<\/a> and a few other <a href=\"https:\/\/deaf.bible\/MFSSLV\/choose-video\">languages<\/a>.<\/p>\n<p>During a deaf worship service, praying happens with open eyes and with lots of signing. Hands are often raised up to sign a joyful \u201calleluia\u201d to God. In fact, the whole congregation creates a mosaic of gestures that praise God. Silence is not required in order to hear the pastor speaking from pulpit.<\/p>\n<h2>Experiencing silence<\/h2>\n<p>People with hearing loss may find access to faith in the Christian tradition of silence, too.<\/p>\n<p>Christian contemplative prayer, which developed among <a href=\"https:\/\/www.contemplativeoutreach.org\/christian-contemplative-tradition\">monks in the third and fourth centuries<\/a>, celebrates silence as an essential part of prayer to God.<\/p>\n<p>The 20th-century monk <a href=\"https:\/\/us.macmillan.com\/books\/9780374513252\">Thomas Merton<\/a>, who is known for his contemplative and mystical spirit, once observed the ways words can even divide people from God.<\/p>\n<p>\u201cWhen we have really met and known the world in silence, words do not separate us from the world nor from other people, nor from God, nor from ourselves because we no longer trust entirely in language to contain reality,\u201d he wrote in 1956.<\/p>\n<p>Some deaf Christians see not hearing as a gift from God.<\/p>\n<p>\u201cHe has created me with ears that hear what people REALLY say, for in my intensity to hear I listen not just with mechanically assisted hearing,\u201d the deaf pastor <a href=\"http:\/\/cdn.theologicalstudies.net\/66\/66.2\/66.2.3.pdf\">Elizabeth von Trapp Walker<\/a> said in a 1999 interview whether disability could be a gift from God. \u201cI listen with my whole body. My eyes see the joy, pain and sorrow sometimes hidden in the words as the ears of my heart listen and read the body language of the speaker.\u201d<\/p>\n<p>For Christians like von Trapp and Merton, silence can enable a person be a better witness to the world around them.<\/p>\n<h2>Deaf saints<\/h2>\n<p>The Catholic Church recognizes some saints who were deaf.<\/p>\n<p>Saint Teresa de Cartagena, a nun who lived in 15th-century Spain, lost her hearing in childhood. She wrote \u201cGrove of the Infirm,\u201d a book about disability and faith, sometime between 1450 and 1460. Teresa writes of her deafness as a <a href=\"https:\/\/boydellandbrewer.com\/the-writings-of-teresa-de-cartagena-pb.html\">great good<\/a> because it leads her toward God. \u201cGod has placed such cloisters on my hearing\u201d so that she can \u201cmaintain complete silence in order to better understand\u201d an inner spiritual life with God.<\/p>\n<figure class=\"align-right zoomable\"><a href=\"https:\/\/images.theconversation.com\/files\/308253\/original\/file-20191226-11896-1z0by75.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=1000&amp;fit=clip\"><img src=\"https:\/\/images.theconversation.com\/files\/308253\/original\/file-20191226-11896-1z0by75.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=237&amp;fit=clip\" sizes=\"(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px\" srcset=\"https:\/\/images.theconversation.com\/files\/308253\/original\/file-20191226-11896-1z0by75.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=600&amp;h=574&amp;fit=crop&amp;dpr=1 600w, https:\/\/images.theconversation.com\/files\/308253\/original\/file-20191226-11896-1z0by75.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=600&amp;h=574&amp;fit=crop&amp;dpr=2 1200w, https:\/\/images.theconversation.com\/files\/308253\/original\/file-20191226-11896-1z0by75.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=600&amp;h=574&amp;fit=crop&amp;dpr=3 1800w, https:\/\/images.theconversation.com\/files\/308253\/original\/file-20191226-11896-1z0by75.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;h=721&amp;fit=crop&amp;dpr=1 754w, https:\/\/images.theconversation.com\/files\/308253\/original\/file-20191226-11896-1z0by75.jpg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=754&amp;h=721&amp;fit=crop&amp;dpr=2 1508w, https:\/\/images.theconversation.com\/files\/308253\/original\/file-20191226-11896-1z0by75.jpg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=754&amp;h=721&amp;fit=crop&amp;dpr=3 2262w\" alt=\"\" \/><\/a><figcaption><span class=\"caption\">Saint Teresa of Avila by artist Peter Paul Rubens at the Kunsthistorisches Museum collections.<\/span><br \/>\n<span class=\"attribution\"><a class=\"source\" href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Teresa_of_Avila_dsc01644.jpg\">David Monniaux<\/a>, <a class=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA<\/a><\/span><\/figcaption><\/figure>\n<p>The 16th-century Saint Teresa of Avila similarly found her tinnitus \u2013 a ringing in the ears often associated with hearing loss \u2013 \u201c<a href=\"https:\/\/www.ccel.org\/ccel\/teresa\/castle2.html\">no hindrance<\/a> either to my prayer or to what I am saying now, but the tranquility and love in my soul are quite unaffected, and so are its desires and clearness of mind.\u201d<\/p>\n<p>An Italian woman, Benedetta Bianchi Porro, was recently declared blessed, a step before being named a saint, on <a href=\"https:\/\/catholicherald.co.uk\/news\/2019\/09\/15\/pope-francis-god-forgets-our-sins-after-confession\/\">Sept. 14, 2019<\/a>. Porro experienced progressive deafness beginning at age 15 as a result of polio.<\/p>\n<p>She sought healing in 1963 for deafness, along with other conditions associated with the disease, at <a href=\"https:\/\/www.catholicnewsagency.com\/resources\/mary\/popular-marian-devotions\/our-lady-of-lourdes\">Lourdes<\/a>, a shrine in France that people visit in hopes of being healed of various diseases. While there, she wrote a letter to friend saying that she had received a miracle \u2013 not of recovery from deafness but of an understanding of the \u201crichness of my condition.\u201d<\/p>\n<p>Porro isn\u2019t the only Christian to learn that being deaf can deepen one\u2019s faith. For me, finding a worship service that emphasizes all five senses and discovering that the silence I live because I am deaf has helped me embrace Christianity instead of leaving it behind.<\/p>\n<p>Rather than fixing hearing loss or seeing deafness as a sign of God\u2019s disfavor, the faith of deaf and hard-of-hearing Christians brings new understandings about God to the world.<\/p>\n<p>[ <em>Deep knowledge, daily.<\/em> <a href=\"https:\/\/theconversation.com\/us\/newsletters?utm_source=TCUS&amp;utm_medium=inline-link&amp;utm_campaign=newsletter-text&amp;utm_content=deepknowledge\">Sign up for The Conversation\u2019s<br \/>\nnewsletter<\/a>. ]<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img loading=\"lazy\" style=\"border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important; text-shadow: none !important;\" src=\"https:\/\/counter.theconversation.com\/content\/128845\/count.gif?distributor=republish-lightbox-basic\" alt=\"The Conversation\" width=\"1\" height=\"1\" \/><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: http:\/\/theconversation.com\/republishing-guidelines --><\/p>\n<p><a href=\"https:\/\/theconversation.com\/profiles\/jana-bennett-911272\">Jana Bennett<\/a>, Professor of Religion, <em><a href=\"http:\/\/theconversation.com\/institutions\/university-of-dayton-1726\">University of Dayton<\/a><\/em><\/p>\n<p>This article is republished from <a href=\"http:\/\/theconversation.com\">The Conversation<\/a> under a Creative Commons license. Read the <a href=\"https:\/\/theconversation.com\/deaf-christians-often-struggle-to-hear-gods-word-but-some-find-meaning-in-the-richness-of-who-they-are-128845\">original article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jana Bennett, University of Dayton For years, my husband would say after we returned from the church, \u201cI thought the sermon was good.\u201d To that, I would reply, \u201cI didn\u2019t hear the sermon, as usual.\u201d As a person with a severe to profound hearing loss, I nearly left the church out of frustration and anger. [&hellip;]<\/p>\n","protected":false},"author":44,"featured_media":19101,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[36,2450],"tags":[2849,2639,1943,7445,1222,2983,2034,7447,6610,3238,7446],"_links":{"self":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/19100"}],"collection":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/users\/44"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/comments?post=19100"}],"version-history":[{"count":2,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/19100\/revisions"}],"predecessor-version":[{"id":19128,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/19100\/revisions\/19128"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media\/19101"}],"wp:attachment":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media?parent=19100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/categories?post=19100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/tags?post=19100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}