{"id":27074,"date":"2021-10-07T03:25:00","date_gmt":"2021-10-07T03:25:00","guid":{"rendered":"https:\/\/www.lifeandnews.com\/articles\/?p=27074"},"modified":"2021-10-08T07:51:28","modified_gmt":"2021-10-08T07:51:28","slug":"the-catholic-church-sex-abuse-crisis-4-essential-reads","status":"publish","type":"post","link":"https:\/\/www.lifeandnews.com\/articles\/the-catholic-church-sex-abuse-crisis-4-essential-reads\/","title":{"rendered":"The Catholic Church sex abuse crisis: 4 essential reads"},"content":{"rendered":"\n<p><a href=\"https:\/\/theconversation.com\/us\/team#molly-jackson\">Molly Jackson<\/a>, <em><a href=\"http:\/\/www.theconversation.com\/\">The Conversation<\/a><\/em><\/p>\n\n\n\n<p>Revelations about sexual abuse in the Catholic Church have been emerging for decades. But in the seemingly never-ending stream of investigations and accusations, some stand out.<\/p>\n\n\n\n<p>That will likely be true of <a href=\"https:\/\/www.ciase.fr\/rapport-final\/\">the report<\/a> released Oct. 5, 2021, which estimates that more than 200,000 children have been abused by clergy in France since 1950.<\/p>\n\n\n\n<p>The authors of the French study <a href=\"https:\/\/www.nytimes.com\/2021\/10\/05\/world\/europe\/france-catholic-church-abuse.html?searchResultPosition=1\">spent three years<\/a> reviewing testimony from nearly 6,500 people. They then came up with their overall projection based on broader demographic data, and made dozens of recommendations: from case-by-case compensation to more sweeping reforms, such as that French bishops consider ordaining married men and giving women a louder voice in church decision-making.<\/p>\n\n\n\n<p>The French report\u2019s specific findings may be new, but the underlying issues are not. Here are some of The Conversation\u2019s many articles examining the Catholic sex abuse crisis over the years, both its roots and the potential routes for reform.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img src=\"https:\/\/images.theconversation.com\/files\/239509\/original\/file-20181005-72130-131u9un.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip\" alt=\"\"\/><figcaption>The Vatican has known about priestly pedophilia for many decades. <a href=\"http:\/\/www.apimages.com\/metadata\/Index\/Italy-Vatican-Cardinal-Law\/d96c6b3b78f242a5894e6ef8151f1e93\/10\/0\">AP Photo\/Andrew Medichini<\/a><\/figcaption><\/figure>\n\n\n\n<h2>1. Years of scandal<\/h2>\n\n\n\n<p>High-profile reports have consistently put the crisis in headlines for the past 20 years, particularly The Boston Globe\u2019s famous \u201cSpotlight\u201d investigation in 2002 and the film it inspired in 2015.<\/p>\n\n\n\n<p>But the paper trail documenting patterns of abuse \u2013 and cover-ups \u2013 <a href=\"https:\/\/theconversation.com\/the-catholic-churchs-grim-history-of-ignoring-priestly-pedophilia-and-silencing-would-be-whistleblowers-102387\">goes back to at least the 1950s<\/a>, according to <a href=\"https:\/\/artsci.case.edu\/faculty\/brian-clites\/\">Brian Clites<\/a>, an expert on clergy sex abuse. That\u2019s when U.S. bishops began referring priests to church-run treatment centers, rather than reporting abuse to independent authorities. \u201cHush money\u201d payouts followed.<\/p>\n\n\n\n<p>By the 1990s, as lawsuits mounted, \u201cthe national outcry forced dioceses across the country to create public standards for how they were handling abuse accusations,\u201d Clites writes, \u201cand American bishops launched new marketing campaigns to regain trust.\u201d<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><em><strong>Read more: <a href=\"https:\/\/theconversation.com\/the-catholic-churchs-grim-history-of-ignoring-priestly-pedophilia-and-silencing-would-be-whistleblowers-102387\">The Catholic Church&#8217;s grim history of ignoring priestly pedophilia \u2013 and silencing would-be whistleblowers<\/a><\/strong><\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<h2>2. Speaking up \u2013 and out<\/h2>\n\n\n\n<p>One major barrier to bringing abusers to justice, <a href=\"https:\/\/theconversation.com\/how-the-catholic-churchs-hierarchy-makes-it-difficult-to-punish-sexual-abusers-89477\">many experts argue<\/a>, are the church\u2019s hierarchy and canon laws, which regulate the church and its members.<\/p>\n\n\n\n<p>But <a href=\"https:\/\/press.vatican.va\/content\/salastampa\/en\/bollettino\/pubblico\/2019\/12\/17\/191217b.html\">in 2019<\/a>, Pope Francis modified the \u201cRule of Pontifical Secrecy,\u201d which required that sensitive information about the church be kept confidential. Over the years, <a href=\"https:\/\/cruxnow.com\/february-abuse-summit\/2019\/02\/no-secret-that-pontifical-secrecy-is-taking-a-beating-at-popes-summit\/\">critics alleged that the policy allowed officials<\/a> to withhold information about sexual abuse cases, even from victims or legal authorities. Francis\u2019 announcement lifted the rule for three situations: sexual abuse of minors or vulnerable persons, failure to report or efforts to cover up such abuse, and possession of child pornography by a cleric.<\/p>\n\n\n\n<p>Even with this change, however, transparency may prove elusive, argues law professor <a href=\"https:\/\/scholar.google.com\/citations?user=wI3ku0oAAAAJ&amp;hl=en\">Christine P. Bartholomew<\/a>. She <a href=\"https:\/\/theconversation.com\/pope-ends-a-secrecy-rule-for-catholic-sexual-abuse-cases-but-for-victims-many-barriers-to-justice-remain-129434\">outlines other practices<\/a> that can be used to conceal information and work around mandatory reporting requirements.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><em><strong>Read more: <a href=\"https:\/\/theconversation.com\/pope-ends-a-secrecy-rule-for-catholic-sexual-abuse-cases-but-for-victims-many-barriers-to-justice-remain-129434\">Pope ends a secrecy rule for Catholic sexual abuse cases, but for victims many barriers to justice remain<\/a><\/strong><\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<figure class=\"wp-block-image\"><img src=\"https:\/\/images.theconversation.com\/files\/234498\/original\/file-20180831-195325-e1n00o.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip\" alt=\"\"\/><figcaption>The French Baroque painting \u2018Saint Paul writing his Epistles.\u2019 <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Probably_Valentin_de_Boulogne_-_Saint_Paul_Writing_His_Epistles_-_Google_Art_Project.jpg\">Valentin de Boulogne<\/a><\/figcaption><\/figure>\n\n\n\n<h2>3. Celibacy controversy<\/h2>\n\n\n\n<p>Other analysts trying to understand the roots of the sex abuse crisis focus on the rules of the priesthood itself \u2013 especially that priests be male and celibate.<\/p>\n\n\n\n<p>But it hasn\u2019t always been that clear cut. <a href=\"https:\/\/neareasternstudies.cornell.edu\/kim-haines-eitzen\">Kim Haines-Eitzen<\/a>, an expert on early Christianity, outlines how views on marriage <a href=\"https:\/\/theconversation.com\/how-views-on-priestly-celibacy-changed-in-christian-history-102158\">have shifted<\/a> ever since the first century. Saint Paul seemed to endorse marriage \u201creluctantly,\u201d she writes, as \u201can acceptable choice for those who cannot control themselves.\u201d<\/p>\n\n\n\n<p>Attitudes toward sex and marriage continued to cause controversy for centuries, contributing to schisms between the Catholic and Eastern Orthodox Church, and later the Protestant Reformation. This is still the case today, as some Catholics advocate that <a href=\"https:\/\/apnews.com\/article\/pope-francis-ap-top-news-international-news-germany-europe-c3cd8c5c7a4b4811b9cc3ba4452a9963\">married men be allowed to become priests<\/a>.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><em><strong>Read more: <a href=\"https:\/\/theconversation.com\/how-views-on-priestly-celibacy-changed-in-christian-history-102158\">How views on priestly celibacy changed in Christian history<\/a><\/strong><\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<h2>4. Change is possible<\/h2>\n\n\n\n<p>Changing a 2,000-year-old institution is hard, but not out of reach.<\/p>\n\n\n\n<p>As a scholar of religious change, <a href=\"https:\/\/sociology.sas.upenn.edu\/people\/melissa-wilde\">Melissa Wilde<\/a> pinpoints moments when the Catholic Church <a href=\"https:\/\/theconversation.com\/the-catholic-church-resists-change-but-vatican-ii-shows-its-possible-102543\">changed course<\/a>. Chief among them was Vatican II, the seminal church council in the 1960s that made significant reforms to worship, such as conducting the Mass in parishioners\u2019 own language, rather than Latin.<\/p>\n\n\n\n<p>With the church mired in crises, \u201cthe church needs more than reflection,\u201d she argues. \u201cIt needs another council.\u201d<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><em><strong>Read more: <a href=\"https:\/\/theconversation.com\/the-catholic-church-resists-change-but-vatican-ii-shows-its-possible-102543\">The Catholic Church resists change \u2013 but Vatican II shows it&#8217;s possible<\/a><\/strong><\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><em>Editor\u2019s note: This story is a roundup of articles from The Conversation\u2019s archives.<\/em><\/p>\n\n\n\n<p><a href=\"https:\/\/theconversation.com\/us\/team#molly-jackson\">Molly Jackson<\/a>, Religion and Ethics Editor, <em><a href=\"http:\/\/www.theconversation.com\/\">The Conversation<\/a><\/em><\/p>\n\n\n\n<p>This article is republished from <a href=\"https:\/\/theconversation.com\">The Conversation<\/a> under a Creative Commons license. Read the <a href=\"https:\/\/theconversation.com\/the-catholic-church-sex-abuse-crisis-4-essential-reads-169442\">original article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Molly Jackson, The Conversation Revelations about sexual abuse in the Catholic Church have been emerging for decades. But in the seemingly never-ending stream of investigations and accusations, some stand out. That will likely be true of the report released Oct. 5, 2021, which estimates that more than 200,000 children have been abused by clergy in [&hellip;]<\/p>\n","protected":false},"author":44,"featured_media":27075,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[2450],"tags":[5867,6347,10622,2275,5875,1979,6345,364,6610,3625,10623,3655],"_links":{"self":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/27074"}],"collection":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/users\/44"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/comments?post=27074"}],"version-history":[{"count":2,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/27074\/revisions"}],"predecessor-version":[{"id":27077,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/27074\/revisions\/27077"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media\/27075"}],"wp:attachment":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media?parent=27074"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/categories?post=27074"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/tags?post=27074"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}