{"id":31780,"date":"2022-11-04T05:24:00","date_gmt":"2022-11-04T05:24:00","guid":{"rendered":"https:\/\/www.lifeandnews.com\/articles\/?p=31780"},"modified":"2022-11-06T04:59:58","modified_gmt":"2022-11-06T04:59:58","slug":"mormon-churchs-celebration-of-latino-cultures-puts-spotlight-on-often-overlooked-diversity","status":"publish","type":"post","link":"https:\/\/www.lifeandnews.com\/articles\/mormon-churchs-celebration-of-latino-cultures-puts-spotlight-on-often-overlooked-diversity\/","title":{"rendered":"Mormon church\u2019s celebration of Latino cultures puts spotlight on often-overlooked diversity"},"content":{"rendered":"\n

Brittany Romanello<\/a>, Arizona State University<\/a><\/em><\/p>\n\n\n\n

Every November since 2002<\/a>, the Church of Jesus Christ of Latter-day Saints has held an annual show called \u201cLuz de las Naciones<\/a>,\u201d or \u201cLight of the Nations.\u201d With a cast of more than 500, most of whom are Latino members of the church, the program incorporates music, dancing and spiritual messages in a celebration of Latino identity across cultures.<\/p>\n\n\n\n

The theme for 2022 is \u201cJuntos es Mejor,\u201d which means \u201cBetter Together.\u201d The free program is held in the LDS Conference Center, just north of the famous Temple Square<\/a> in Salt Lake City, Utah: headquarters of the Church of Jesus Christ of Latter-day Saints, also historically known as the Mormon or LDS church. Luz de las Naciones is the only annual long-standing multilingual and multicultural televised celebration sponsored by the church headquarters.<\/p>\n\n\n\n

As a scholar of immigration, race and religion<\/a>, particularly in the LDS church, I often encounter a stereotype that it is overwhelmingly conservative, white and American. Yet that is increasingly not the case. What was once a tiny religious movement has grown into a global faith with almost 17 million members, by the church\u2019s count<\/a>, and over 60% of members live outside the United States. Using LDS church statistics<\/a> and Pew Research<\/a> reports, I estimate around 40% of members worldwide are from Latin America, or descended from people who are.<\/p>\n\n\n\n

Two-century transformation<\/h2>\n\n\n\n

Many stereotypes about the LDS church are rooted in its controversial history. Joseph Smith established the faith in 1830 in New York state, and early members moved to Ohio, then Missouri and then Illinois before they settled in present-day Utah<\/a>, which led to conflicts and displacement<\/a> of local Native American groups. Even today, LDS influence is strongest in the so-called Mormon Corridor<\/a>: states in the western U.S. with large LDS populations<\/a>, including Utah, Nevada, Idaho and Arizona.<\/p>\n\n\n\n

Despite facing hostility in the church\u2019s early decades, leaders emphasized the importance of evangelizing. This focus on \u201cevery member a missionary<\/a>\u201d resulted in one of the most organized worldwide missionary programs<\/a> and, ultimately, large membership growth abroad. In the U.S., the primary sources of growth are Latinos<\/a>, and there is continued push for immigrant outreach<\/a>.<\/p>\n\n\n\n

Leaders vs. reality<\/h2>\n\n\n\n

My ethnographic research<\/a> focuses on the experiences of Latina Mormon mothers<\/a> in the U.S. and internationally, highlighting the diversity of the modern church. One likely reason this diversity sometimes surprises Americans is the lack of representation within institutional LDS leadership.<\/p>\n\n\n\n

\"Two
Apostles of the Church of Jesus Christ of Latter-day Saints listen to Russell M. Nelson after he was announced as the 17th president of the church in 2017. George Frey\/Getty Images<\/a><\/figcaption><\/figure>\n\n\n\n

Only nine of the 130<\/a> roles in the church\u2019s main leadership bodies, about 7%, are open to women. Of those nine, seven are currently held by U.S.-born white women. All are in temporary roles, often limited to a few years. More top roles reserved for men, on the other hand, are lifelong appointments. LDS congregations do not have ordained clergy, but all male members as young as 12 who are considered \u201cworthy\u201d are ordained into what is called the priesthood<\/a>. Priesthood holders are believed to possess spiritual authority that empowers them to act in God\u2019s name. Yet LDS women cannot be ordained to the priesthood, limiting their opportunities for formal leadership.<\/p>\n\n\n\n

Over the years, highly publicized public messaging campaigns like \u201cI\u2019m a Mormon<\/a>\u201d have sought to subvert common assumptions about LDS doctrine and culture, but stereotypes endure. Events like Luz de las Naciones show institutional attempts to create a more international and multicultural image, specifically regarding Latino members. Beginning in 2021, for example, the church began a bilingual campaign<\/a> using the holiday Dia de los Muertos as a way for members to share its teachings about life after death.<\/p>\n\n\n\n

Latino Saints<\/h2>\n\n\n\n

In my three years of fieldwork in the U.S. Southwest, I have found that Latina women, in particular, are a backbone of local growth and support<\/a> for the church, with more women active in their local congregations than men. Although women do not hold many institutionalized leadership positions, they are typically entrusted with the informal labor and community-building that is necessary for both small activities like congregational holiday parties or large-scale events like Luz de las Naciones. They often take on these responsibilities with limited institutional support or resources.<\/p>\n\n\n\n

Many women I interviewed between 2018 and 2021 felt great pride and satisfaction in contributing to the LDS community in this way, but also described frequent experiences of sexism, racism and discrimination by American-born members. Ana, a pseudonym for a member who is originally from El Salvador, told me she\u2019s met non-Latino church members who are \u201csuper sweet, but many are very sheltered \u2026 it\u2019s difficult for them to accept us \u2026 to see things from our perspective \u2026 they don\u2019t know our experience.\u201d<\/p>\n\n\n\n

Another Latina member from Argentina, \u201cCamila,\u201d told me: \u201cAnglo members didn\u2019t really talk to us or give us service opportunities. For a couple years, church did not feel the same. We decided to go the Spanish-speaking LDS congregation. There, I met some of my best friends. Things changed, and we were happier.\u201d Both my research and other scholars\u2019 studies have addressed these seeming contradictions<\/a> and tensions<\/a> in Latino members\u2019 complicated experiences<\/a>.<\/p>\n\n\n\n

\"A
Veronica Freire performs in the Church of Jesus Christ of Latter-day Saints\u2019 annual Hispanic heritage celebration in 2009. Mark Gail\/The The Washington Post via Getty Images<\/a><\/figcaption><\/figure>\n\n\n\n

These cultural divides felt particularly strong in areas where immigration has been deeply politicized. Arizona, for example, passed the controversial SB1070<\/a> in 2010, requiring immigrants to carry documentation of their legal status at all times<\/a> and permitting law enforcement to demand it from anyone they deemed suspicious during traffic stops. SB1070 was widely criticized as a form of racial profiling<\/a> and one of the most extreme anti-immigration laws at the time.<\/p>\n\n\n\n

SB1070 was sponsored by state Sen. Russell Pearce, a former sheriff and member of the LDS church. He was defeated in a recall election shortly afterward<\/a> by charter school executive Jerry Lewis, a Republican and local Mormon leader who opposed Pearce\u2019s stance on undocumented immigration.<\/p>\n\n\n\n

The overarching whiteness and conservatism of LDS leaders \u2013 both in politics and in the church \u2013 were often a point of contention for Latina Mormons I interviewed. \u201cNora,\u201d a Mexican mother of two, told me that the fallout over immigration politics was \u201cunbelievable,\u201d causing \u201cso much of the church\u2019s reputation to be damaged.\u201d She described members who support immigrants, like Lewis, as \u201csent from heaven.\u201d<\/p>\n\n\n\n

Although there has been an alarming rise in online support for white supremacy<\/a> among U.S. LDS membership, there are also ongoing significant efforts on the part of LDS progressives<\/a> to rethink the church\u2019s approaches to diversity and inclusion. As the Luz de las Naciones event emphasizes, parts of the church and its membership welcome the idea that it is \u201cBetter Together.\u201d<\/p>\n\n\n\n

Brittany Romanello<\/a>, Ph.D. Candidate in Anthropology, Arizona State University<\/a><\/em><\/p>\n\n\n\n

This article is republished from The Conversation<\/a> under a Creative Commons license. Read the original article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Brittany Romanello, Arizona State University Every November since 2002, the Church of Jesus Christ of Latter-day Saints has held an annual show called \u201cLuz de las Naciones,\u201d or \u201cLight of the Nations.\u201d With a cast of more than 500, most of whom are Latino members of the church, the program incorporates music, dancing and spiritual […]<\/p>\n","protected":false},"author":44,"featured_media":31781,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8025,2450],"tags":[1829,7426,453,2677,2973,6610,3652],"_links":{"self":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/31780"}],"collection":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/users\/44"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/comments?post=31780"}],"version-history":[{"count":2,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/31780\/revisions"}],"predecessor-version":[{"id":31790,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/31780\/revisions\/31790"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media\/31781"}],"wp:attachment":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media?parent=31780"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/categories?post=31780"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/tags?post=31780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}