{"id":36121,"date":"2024-01-11T01:43:00","date_gmt":"2024-01-11T01:43:00","guid":{"rendered":"https:\/\/www.lifeandnews.com\/articles\/?p=36121"},"modified":"2024-01-29T18:29:17","modified_gmt":"2024-01-29T18:29:17","slug":"martin-luther-king-jr-s-moral-stance-against-the-vietnam-war-offers-lessons-on-how-to-fight-for-peace-in-the-middle-east","status":"publish","type":"post","link":"https:\/\/www.lifeandnews.com\/articles\/martin-luther-king-jr-s-moral-stance-against-the-vietnam-war-offers-lessons-on-how-to-fight-for-peace-in-the-middle-east\/","title":{"rendered":"Martin Luther King Jr.\u2019s moral stance against the Vietnam War offers lessons on how to fight for peace in the Middle\u00a0East"},"content":{"rendered":"\n

Hajar Yazdiha<\/a>, USC Dornsife College of Letters, Arts and Sciences<\/a><\/em><\/p>\n\n\n\n

Since the onset of Israel\u2019s deadly assault on Gaza and the West Bank after the Oct. 7, 2023, Hamas attack, debates have arisen<\/a> among historians and media pundits about Martin Luther King Jr.\u2019s stance on Israel and its conflicts with Palestinians.<\/p>\n\n\n\n

Some claim King was a fierce Zionist<\/a> and point to his speech on Mar. 25, 1968, before the annual convention of the Rabbinical Assembly<\/a>.<\/p>\n\n\n\n

\u201cPeace for Israel means security, and we must stand with all of our might to protect its right to exist, its territorial integrity,\u201d King said. \u201cI see Israel as one of the great outposts of democracy in the world, and a marvelous example of what can be done, how desert land almost can be transformed into an oasis of brotherhood and democracy.\u201d<\/p>\n\n\n\n

Others, like American-Israeli scholar Martin Kramer, have pointed to King\u2019s views on Palestinian rights to their homeland<\/a>. During a 1967 interview with ABC News, shortly after Israel launched the Six-Day War<\/a> against Egypt, Syria and Jordan and seized control of land in Gaza and the West Bank, King said that Israel should return Palestinian lands.<\/p>\n\n\n\n

\u201cI think for the ultimate peace and security of the situation it will probably be necessary for Israel to give up this conquered territory, because to hold on to it will only exacerbate the tensions and deepen the bitterness of the Arabs,\u201d he said<\/a>.<\/p>\n\n\n\n

As a scholar who researches social movements<\/a>, racial politics and democracy, I believe there is a larger story beyond King\u2019s stance on Israel and Palestinians. That story is on King\u2019s views of war \u2013 and his courage to stand for peace.<\/p>\n\n\n\n

This is the story of the anti-war King who understood that violence begets violence<\/a> and that the political courage to speak for peace is essential to democracy.<\/p>\n\n\n\n

Breaking his silence<\/h2>\n\n\n\n

For King, joining the peace movement was tantamount to walking a political tightrope. On one hand, the Civil Rights Movement had a great supporter<\/a> in U.S. President Lyndon B. Johnson, who signed the Civil Rights Act of 1964<\/a> and the Voting Rights Act of 1965<\/a>.<\/p>\n\n\n\n

But LBJ was also at the heart of the escalation of the war<\/a> in Vietnam, and many believed King\u2019s anti-war statements<\/a> could and would be used against him.<\/p>\n\n\n\n

The U.S. government\u2019s hypocrisy in supporting the Vietnam War was not lost on King.<\/p>\n\n\n\n

In 1965, 61% of Americans supported<\/a> U.S. military involvement.<\/p>\n\n\n\n

At the same time, King was asking hard questions about Johnson\u2019s wartime decision-making and unmet promises of social uplift through his Great Society<\/a> programs. King wondered how a nation could drop tons of bombs and napalm on civilians in the name of peace and freedom<\/a> while violently subjugating its own Black citizens.<\/p>\n\n\n\n

How could a nation spend so much money on a war, King asked, when it could not feed or protect its own people?<\/p>\n\n\n\n

\u201cThe promises of the Great Society have been shot down on the battlefield of Vietnam,\u201d King said<\/a> in a speech in Beverly Hills on Feb. 25, 1967. \u201cBillions are liberally expended for this ill-considered war. \u2026 The security we profess to seek in foreign adventures we will lose in our decaying cities. The bombs in Vietnam explode at home. They destroy the hopes and possibilities for a decent America.\u201d<\/p>\n\n\n\n

The Johnson administration<\/a> argued that military force was essential to protect South Vietnam from the encroachment of communism from the north. As Johnson saw it, North Vietnam and its National Liberation Front were a threat to democracy in Southeast Asia.<\/p>\n\n\n\n

\"A
U.S. President Lyndon B. Johnson, left, shakes hands with Martin Luther King Jr. after signing the Civil Rights Act on July 3, 1964, at the White House. AFP via Getty Images<\/a><\/figcaption><\/figure>\n\n\n\n

King\u2019s advisers pleaded<\/a> with him not to speak out and argued that the political costs would be too high. Most importantly, they reminded King that there was more than enough work to do in the U.S. to end poverty and secure equal rights for Black citizens.<\/p>\n\n\n\n

But King ultimately broke with his advisers and President Johnson.<\/p>\n\n\n\n

By 1967, King followed the lead of his wife \u2013 and anti-war activist \u2013 Coretta Scott King<\/a> and began speaking out.<\/p>\n\n\n\n

In March 1967, King led his first anti-war march in Chicago. At the rally<\/a>, he called on peace activists to organize \u201cas effectively as the war hawks.\u201d<\/p>\n\n\n\n

A month later, on April 4, 1967, King gave the speech at the Riverside Church in New York City that changed the course of the last year of his life \u2013 \u201cBeyond Vietnam \u2212 A Time to Break the Silence\u201d<\/a>. In that revolutionary speech<\/a>, King described how he was morally compelled to speak out against the war.<\/p>\n\n\n\n

In the days and weeks after, he would lose masses of supporters, Black and white alike. He lost hard-earned political allies, including President Johnson<\/a>.<\/p>\n\n\n\n

King was also shunned and denounced by 168 newspapers<\/a> that questioned King\u2019s failure to condemn the enemy, fueling long-standing rumors about communist ties.<\/p>\n\n\n\n

Saving the soul of America<\/h2>\n\n\n\n

King had no regrets.<\/p>\n\n\n\n

He understood the difficulty of speaking out against the war. \u201cEven when pressed by the demands of inner truth, men do not easily assume the task of opposing their government\u2019s policy, especially in time of war,\u201d he said.<\/p>\n\n\n\n

For King, a preacher at heart, silence had become betrayal.<\/p>\n\n\n\n

Calling the U.S \u201cthe greatest purveyor of violence today,\u201d King said the soul of America \u201ccan never be saved so long as it destroys the deepest hopes of men the world over.\u201d He warned that America had lost moral authority abroad and derided \u201cthe deadly Western arrogance that has poisoned the international atmosphere for so long.\u201d<\/p>\n\n\n\n

\"A
Martin Luther King Jr. speaks at an anti-Vietnam War demonstration on Feb. 6, 1968, in Washington, D.C. Joseph Klipple\/Getty Images<\/a><\/figcaption><\/figure>\n\n\n\n

King pointed to the role of the U.S. in prohibiting the realization of \u201ca revolutionary government seeking self-determination\u201d in Vietnam.<\/p>\n\n\n\n

Most poignantly in that 1967 speech at Riverside Church, King detailed the devastating costs of the Vietnam War and described the millions of children and women who were killed by American bombs and bullets and the poor masses who were spared slaughter only to face a slow, painful death by disease and starvation.<\/p>\n\n\n\n

Then King turned to the so-called \u201cenemy,\u201d the North Vietnamese. \u201cEven if we do not condone their actions,\u201d King said in the speech, \u201csurely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.\u201d<\/p>\n\n\n\n

Then King called for a cease-fire.<\/p>\n\n\n\n

The fight for justice and humanity<\/h2>\n\n\n\n

King\u2019s words resonate today.<\/p>\n\n\n\n

Unlike in King\u2019s time, 61% of potential voters support<\/a> a permanent cease-fire between Israel and Hamas. Anti-war protests abound across the nation<\/a> and around the world<\/a>.<\/p>\n\n\n\n

How can the U.S., as King would ask the nation, move forward from here?<\/p>\n\n\n\n

In the 1960s, King grappled with this very question. On the one hand, he felt a deep solidarity with the Jewish struggle against persecution, and on the other hand, he rejected the violent occupation of Palestinian lands that would run counter to the noble cause.<\/p>\n\n\n\n

He saw resolution through a commitment to breaking cycles of violence and practicing radical peace, \u201ca worldwide fellowship that lifts neighborly concern beyond one\u2019s tribe, race, class, and nation.\u201d<\/p>\n\n\n\n

Nearly 60 years later, the fight for King\u2019s \u201cradical revolution of values,\u201d where human life and dignity were the most valued, still rages. But as the life of King reminds us, speaking out for justice can be costly. Yet he would also say that the cost of remaining silent is far greater.<\/p>\n\n\n\n

Hajar Yazdiha<\/a>, Assistant Professor of Sociology, USC Dornsife College of Letters, Arts and Sciences<\/a><\/em><\/p>\n\n\n\n

This article is republished from The Conversation<\/a> under a Creative Commons license. Read the original article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Hajar Yazdiha, USC Dornsife College of Letters, Arts and Sciences Since the onset of Israel\u2019s deadly assault on Gaza and the West Bank after the Oct. 7, 2023, Hamas attack, debates have arisen among historians and media pundits about Martin Luther King Jr.\u2019s stance on Israel and its conflicts with Palestinians. Some claim King was […]<\/p>\n","protected":false},"author":44,"featured_media":36122,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[4],"tags":[3846,13795,990,2367,15062,2309,779],"_links":{"self":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/36121"}],"collection":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/users\/44"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/comments?post=36121"}],"version-history":[{"count":2,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/36121\/revisions"}],"predecessor-version":[{"id":36302,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/36121\/revisions\/36302"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media\/36122"}],"wp:attachment":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media?parent=36121"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/categories?post=36121"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/tags?post=36121"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}