{"id":8836,"date":"2017-03-20T09:04:38","date_gmt":"2017-03-20T09:04:38","guid":{"rendered":"http:\/\/www.lifeandnews.com\/articles\/?p=8836"},"modified":"2017-03-24T05:50:15","modified_gmt":"2017-03-24T05:50:15","slug":"making-poetry-their-own-the-evolution-of-poetry-education","status":"publish","type":"post","link":"https:\/\/www.lifeandnews.com\/articles\/making-poetry-their-own-the-evolution-of-poetry-education\/","title":{"rendered":"Making poetry their own: The evolution of poetry education"},"content":{"rendered":"<p>The American poet <a href=\"http:\/\/www.williamstafford.org\/\">William Stafford<\/a> was often asked by friends, readers, students and colleagues: When did you become a poet? <a href=\"http:\/\/trove.nla.gov.au\/work\/11165224\">The response he regularly offered<\/a> was: \u201cThe question isn\u2019t when I became a poet; the question is when other people stopped.\u201d  <img loading=\"lazy\" src=\"https:\/\/counter.theconversation.edu.au\/content\/74671\/count.gif?distributor=republish-lightbox-basic\" alt=\"The Conversation\" width=\"1\" height=\"1\" \/><\/p>\n<p>Stafford was articulating what many poets believe: that the <a href=\"https:\/\/books.google.com\/books?id=qwLeqO8dKOkC&amp;pg=PA141&amp;dq=Goatfoot,+Milktongue+and+Twinbird&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwjsteK4nOPSAhUB04MKHYGIDJQQ6AEIIjAB#v=onepage&amp;q=Goatfoot%2C%20Milktongue%20and%20Twinbird&amp;f=false\">roots of poetry<\/a> (rhythm, form, sound) go far back \u2013 both personally and culturally \u2013 \u201cto the crib\u201d and \u201cto the fire in front of the cave.\u201d<\/p>\n<p>No surprise, then, that children delight in the pleasures of lullabies, nursery rhymes, chants and jingles. They bounce, clap, dance \u2013 responding in ways that involve their whole bodies. Yet as they get older, their <a href=\"http:\/\/www.jstor.org\/stable\/41482984\">delight in poetry often fades<\/a>. Their pleasure in language and form lessens. In Stafford\u2019s words, they stop being poets. <\/p>\n<p>How have schools been part of this evolution, and what can they do to bring back delight?<\/p>\n<h2>History of poetry in schools<\/h2>\n<figure class=\"align-right zoomable\">\n            <a href=\"https:\/\/cdn.theconversation.com\/files\/161450\/area14mp\/image-20170320-6109-2xdiwp.jpg\"><img alt=\"\" src=\"https:\/\/cdn.theconversation.com\/files\/161450\/width237\/image-20170320-6109-2xdiwp.jpg\"><\/a><figcaption>\n              <span class=\"caption\">Excerpt from the 1777 \u2018New England Primer.\u2019<\/span><br \/>\n              <span class=\"attribution\"><a class=\"source\" href=\"http:\/\/thefederalistpapers.org\/ebooks\/the-new-england-primer\">The Federalist Papers Project<\/a><\/span><br \/>\n            <\/figcaption><\/figure>\n<p>Historically, poetry has played an important role in the curriculum of U.S. schools. Early American textbooks such as <a href=\"http:\/\/thefederalistpapers.integratedmarket.netdna-cdn.com\/wp-content\/uploads\/2013\/01\/The-New-England-Primer.pdf#page=11\">\u201cThe New England Primer\u201d<\/a> and <a href=\"http:\/\/www.gutenberg.org\/files\/14640\/14640-pdf.pdf#page=86\">the McGuffey Readers<\/a> taught children to read with a combination of poetry and prose. In this way, poetry was used to teach morals, patriotism and nationalism, along with <a href=\"https:\/\/global.oup.com\/academic\/product\/the-oxford-book-of-childrens-verse-in-america-9780195035391\">subject areas<\/a> like geography and mathematics.<\/p>\n<p>In <a href=\"http:\/\/www.upne.com\/1584654570.html\">19th- and early 20th-century classrooms<\/a>, \u201cschoolroom poetry\u201d was memorized and performed as a way to promote citizenship, to create a shared sense of community, to develop an American identity and to assist with language acquisition \u2013 particularly among immigrants. Because they were meant to be learned \u201cby heart,\u201d the poems taught usually rhymed, had regular <a href=\"https:\/\/literarydevices.net\/meter\/\">meter<\/a> and used language that was easy to understand, remember and repeat.<\/p>\n<p>This ease of form and content was not, however, matched by historical accuracy. Writers sometimes <a href=\"https:\/\/books.google.com\/books?id=lxDJBQAAQBAJ&amp;pg=PT609&amp;lpg=PT609&amp;dq=A+burgeoning+field+or+a+sorry+state:+U.S.+poetry+for+children&amp;source=bl&amp;ots=JdZUyHkE7-&amp;sig=rcgRcefS3c7u7u9vYgJrwpBAYfs&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwjKxOPxn-PSAhVDspQKHQ_aA7gQ6AEIJjAC#v=onepage&amp;q=A%20burgeoning%20field%20or%20a%20sorry%20state%3A%20U.S.%20poetry%20for%20children&amp;f=false\">rewrote history<\/a> into poems that celebrated American values. Take, for example, \u201c<a href=\"https:\/\/www.theatlantic.com\/magazine\/archive\/1861\/01\/paul-revere-s-ride\/308349\/\">Paul Revere\u2019s Ride<\/a>\u201d by Henry Wadsworth Longfellow, published in 1860. The narrative is compelling for memorization and performance, and portrays an admirable version of American heroism; however, it contains <a href=\"http:\/\/www.upne.com\/1584654570.html\">little documented historical \u201ctruth.\u201d<\/a><\/p>\n<p>Learned \u201cby heart\u201d and shared with an audience, these poetic retellings of America\u2019s past had significant cultural impact: Both the performer and those listening <a href=\"https:\/\/books.google.com\/books?id=lxDJBQAAQBAJ&amp;pg=PT609&amp;lpg=PT609&amp;dq=A+burgeoning+field+or+a+sorry+state:+U.S.+poetry+for+children&amp;source=bl&amp;ots=JdZUyHkE7-&amp;sig=rcgRcefS3c7u7u9vYgJrwpBAYfs&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwjKxOPxn-PSAhVDspQKHQ_aA7gQ6AEIJjAC#v=onepage&amp;q=A%20burgeoning%20field%20or%20a%20sorry%20state%3A%20U.S.%20poetry%20for%20children&amp;f=false\">internalized a story<\/a> that promoted a specific version of nationalism.<\/p>\n<p>In the mid-20th century, it became less important for schools to make citizens or teach English language through memorized lines. Instead, poetry in schools separated into two strands: \u201cserious poetry\u201d and \u201cverse.\u201d Serious poetry was studied; it was officially sanctioned, used to teach literary elements like iambic pentameter, rhymed couplets, metaphor and alliteration. Verse, on the other hand, was unsanctioned \u2013 <a href=\"http:\/\/www.seussville.com\/books\/book_detail.php?isbn=9780394800387\">playful<\/a>, <a href=\"https:\/\/www.youtube.com\/watch?v=mNsknn_tH74\">irreverent<\/a> and <a href=\"http:\/\/jackprelutsky.com\/i-made-a-noise-this-morning-from-what-a-day-it-was-at-school\/\">sometimes offensive<\/a>. It was embraced by children for the sake of pleasure and delight.<\/p>\n<p>By the late 20th century, classrooms and curricula began to value the sciences over literary expression and information and technology over art. The study of any poetry \u2013 serious or not \u2013 <a href=\"https:\/\/doi.org\/10.1353\/chq.0.1673\">became marginalized<\/a>, seldom occurring except in AP courses preparing students for college literature study.<\/p>\n<p><iframe loading=\"lazy\" width=\"100%\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/mNsknn_tH74\" frameborder=\"0\" allowfullscreen=\"\"><\/iframe><\/p>\n<h2>Poetry in the classroom today<\/h2>\n<p>Though the late 20th century saw a decline in the study of poetry in schools, recent decades have seen an upsurge in poetry that is more relevant and more accessible to young people.<\/p>\n<p>For instance, if in the past, schoolchildren learned poems written almost exclusively by white men glorifying a sanitized version of American history, recently students have begun to read poems by poets who represent racial, ethnic, cultural or religious diversity as part of their heritage. This represents a major development in the world of poetry for children.<\/p>\n<p>Poets in recent years have introduced English-speaking children to a range of cross-cultural poetic forms: <a href=\"https:\/\/www.harpercollins.com\/9780880013512\/essential-haiku-volume-20\">Japanese haiku<\/a>, <a href=\"http:\/\/www.hmhco.com\/shop\/books\/Tap-Dancing-on-the-Roof\/9780544555518\">Korean sijo<\/a> and the <a href=\"https:\/\/www.harpercollins.com\/9780060097653\/19-varieties-of-gazelle\">Middle Eastern ghazal<\/a>. Poets have published collections of poetry (often multilingual) from around the world, conveying the experiences of culturally diverse national and international groups.<\/p>\n<p>As well, children have access to poetry by groups that have historically been marginalized and silenced in American schools: <a href=\"http:\/\/www.ipl.org\/div\/natam\/bin\/browse.pl\/A118\">Native Americans<\/a>, <a href=\"https:\/\/www.poetryfoundation.org\/poems-and-poets\/poets\/detail\/francisco-x-alarcon\">Hispanic\/Latino Americans<\/a>, <a href=\"https:\/\/courtneymeredith.com\/\">Pacific Islanders<\/a>, <a href=\"http:\/\/www.janetwong.com\/\">Asian-Americans<\/a> and <a href=\"http:\/\/www.nikki-giovanni.com\/\">African-Americans<\/a>, as well as <a href=\"http:\/\/www.danezsmithpoet.com\/\">LGBTQ poets<\/a>, poets <a href=\"http:\/\/www.laurieclementslambeth.com\/\">with disabilities<\/a> and poets from a range of religious backgrounds.<\/p>\n<p>Many young people are also writing poems themselves \u2013 both inside and outside the classroom. There are a number of recent collections of poetry that contain the voices of young writers: \u201c<a href=\"http:\/\/www.candlewick.com\/essentials.asp?browse=Subject&amp;mode=book&amp;isbn=0763610356\">Things I Have to Tell You: Poems and Writing by Teenage Girls<\/a>,\u201d \u201c<a href=\"https:\/\/www.harpercollins.com\/9780064472647\/paint-me-like-i-am\">Paint Me Like I Am: Teen Poems from WritersCorp<\/a>,\u201d \u201c<a href=\"https:\/\/books.google.com\/books?id=Yl2shemJBYkC&amp;pg\">When The Rain Sings: Poems By Young Native Americans<\/a>,\u201d \u201c<a href=\"https:\/\/books.google.com\/books\/about\/Salting_the_Ocean.html?id=oEtK97GJEaUC\">Salting the Ocean: 100 Poems by Young People<\/a>\u201d and \u201c<a href=\"https:\/\/www.leeandlow.com\/books\/the-palm-of-my-heart\">The Palm of my Heart: Poems by African American Children<\/a>.\u201d These collections are often used in classrooms to teach poetry as a vehicle for self expression.<\/p>\n<figure class=\"align-center \">\n            <img alt=\"\" src=\"https:\/\/cdn.theconversation.com\/files\/161447\/width754\/image-20170320-6133-17dhhre.jpg\"><figcaption>\n              <span class=\"caption\">15-year-old Chloe Humphrys performs her poem \u2018Youth\u2019 at a slam poetry competition.<\/span><br \/>\n              <span class=\"attribution\"><a class=\"source\" href=\"https:\/\/flic.kr\/p\/JcbaHW\">Blue Mountains Library \/ flickr<\/a>, <a class=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by\/4.0\/\">CC BY<\/a><\/span><br \/>\n            <\/figcaption><\/figure>\n<h2>Young people finding their poetic voices<\/h2>\n<p>In addition to writing poetry in their classes, today\u2019s young writers are appearing on numerous poetry websites and are circulating poems \u2013 their own and those of others \u2013 through social media.<\/p>\n<p>The most exciting development in the world of poetry for young people is in the arena of performance. There is a widespread renewed interest in <a href=\"https:\/\/books.google.com\/books\/about\/The_Spoken_Word_Revolution.html?id=aodjAAAAMAAJ\">spoken poetry<\/a> for and by <a href=\"http:\/\/www.sourcebooks.com\/spotlight\/hip-hop-speaks-to-children.html\">young people<\/a>. Its growth is signaled by the emergence of hip-hop, rap, poetry slams and spoken-word poetry events. <\/p>\n<p>The <a href=\"https:\/\/doi.org\/10.1353\/phl.1990.0007\">roots of poetry<\/a> are in speaking and listening. Poetry events for young people once again allow students to perform for an audience those poems they have committed to memory and learned \u201cby heart.\u201d If, in the past, poems were memorized as a way to indoctrinate students into a way of being \u201cAmerican,\u201d today\u2019s young poets are using their words and voices to express their own cultural and political convictions and commitments. <\/p>\n<p>As a poet, educator and scholar, I am heartened by the current reinvigoration of the field. In myriad forms by diverse writers in a variety of venues, poems for children are happening. <\/p>\n<p>Young people are growing their own voices, falling in love with words, writing and performing their own poems. <\/p>\n<p>In and out of schools, they are reclaiming the poet selves that Stafford believes they were born with \u2013 through a powerful and continuing relationship with the rhythms, forms and sounds that are poems.<\/p>\n<p><span><a href=\"https:\/\/theconversation.com\/profiles\/laura-apol-346621\">Laura Apol<\/a>, Poet, Associate Professor of Teacher Education, <em><a href=\"http:\/\/theconversation.com\/institutions\/michigan-state-university-1349\">Michigan State University<\/a><\/em><\/span><\/p>\n<p>This article was originally published on <a href=\"http:\/\/theconversation.com\">The Conversation<\/a>. Read the <a href=\"https:\/\/theconversation.com\/making-poetry-their-own-the-evolution-of-poetry-education-74671\">original article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The American poet William Stafford was often asked by friends, readers, students and colleagues: When did you become a poet? The response he regularly offered was: \u201cThe question isn\u2019t when I became a poet; the question is when other people stopped.\u201d Stafford was articulating what many poets believe: that the roots of poetry (rhythm, form, [&hellip;]<\/p>\n","protected":false},"author":44,"featured_media":8837,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[292],"tags":[1773,2043,1740,2033,2042,2044],"_links":{"self":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/8836"}],"collection":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/users\/44"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/comments?post=8836"}],"version-history":[{"count":1,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/8836\/revisions"}],"predecessor-version":[{"id":8838,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/posts\/8836\/revisions\/8838"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media\/8837"}],"wp:attachment":[{"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/media?parent=8836"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/categories?post=8836"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lifeandnews.com\/articles\/wp-json\/wp\/v2\/tags?post=8836"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}